You Ruled and you were Just. You felt Safe, so you Slept - Omar Suleiman - MASCON2018

welcome Masami human wada so I really want to do it as we continue with the story of everything, not only a lot of time I'm at home, what I would like to do is actually not compare styles but circumstances and better understand how these two would be seen in the spectrum of how things develop. Number one. You know the saying. The title of the session about all the models in the model assigned to everyone is the companion that everyone falls in love with. Everyone wants to be. Everyone looks. The owner of the house says: I'm going to be that guy and he

just

has a story in Hamdulillah that is very deep and truly Allah puts the love of Allah in the hearts of people where you read about it and feel an instant connection. for him and the thing is that the standard of

just

ice he set was absolutely remarkable and his character is so distinguished that once you know his model you allow a divine hole through his character and then even his tough moments become endearing. because you start to realize where all the models are throughout the city and who acts according to the story of the saying that is a line of poetry about all the models.

It is a very famous incident in which homosexuals of who was one of the leaders of Persia are in Medina and ask where I am and that manin is where the leader is the commander of the believers and his idea is that this is going to be a man very pompous the name of all the models that Delano has spread throughout the world and the highest quality of all the models of the law onwards what is associated with it is a sense of power and the Persians, their emperors were very pompous, they lived in huge palaces, they had very luxurious things and so the idea was, you know, I wonder what kind of palace this great Khalifa was.

Pablo el Ilan who lives in I wonder what kind of person he is. I wonder what kind of things he owns, so he enters Madinah and asks to see Omar, may Allah be pleased with him, so they go to the house of Allah first. and they don't find it there so they go to the must't and they don't find it there and then they find the most powerful man in the world at that moment sleeping outdoors under a tree with his shoes under his head and one leg over the other and is taking the nap of his life with no bodyguard at all outside and you know, think of any head of state right now taking a nap outside with no bodyguard under a tree and not having to worry about themselves, that's very special, everyone confused a law and let's establish the kind of environment and you know, the Persian rulers were very used to a lot of bodyguards and, as you could see, particularly the hyperparanoia in the way that The average Persian kingdom would last about three months a once you know, once time is well modeled, a lot, I know it stops its rebellion after the Earth starts its rebellion after rebellion after rebellion this person kills this person this person kills this person this person overthrows this person so the idea of ​​the most powerful man in the world sleeping outdoors with no worries and no cares in the world was this mind blowing to him and that's why he made that statement Hakim - Farah Delta Aminta pennington how come - you

ruled

for a delta you

ruled

with justice for Aminta and that is why God gave you a great sense of security Pennington and that is why you were able to sleep in the open air so again a counter you ruled for a delta and you ruled with justice and because you ruled with justice Aminta Allah gave you a great sense of finite security and that is why you were able to sleep in the open air in this way and the description of the whole matter may Allah be pleased with him actually when he entered Jerusalem without shedding a single drop of blood one of the patriarchs told him that we read that the keys of Jerusalem would be given to a man heman Adila a just ruler a just ruler and then the best way to describe a model well, the animal next to it is like a just ruler and the great jewel of that is that the prophet, sallallahu, as I mentioned , that the first person, sorry, the person of the seven categories, the first person mentioned the hadith of the seven categories of those who are shadowed by the throne of Allah subhanaw taala on the day of judgment is what the first people are simply rulers and that represents security and protection in the afterlife that you are under the shadow of the throne of plants and that description is literally the description of all the models of there is no person in history who you can find only ruler identifying more with Soul, may Allah be pleased with him, and therefore he has a great sense of security not only in this life but also in the Hereafter, and one of the things that is very important to learn from here is that the most cherished quality of a lost planet Eire, the attribute of Allah is what comes closest to the dearest attribute of much mercy, but the description given here is not that of a merciful ruler but a just ruler and it gives you pause to reflect that it is not a merciful ruler. only rules ruler even though the woman Rama raha fell from the atomic Memphis Emma, ​​have mercy on those who are on this earth and he who is in the heavens will have mercy on you and the way some of the scholars mentioned , that is the reason why you know One of the reasons or the reason why he is not a merciful ruler but a just ruler is that even though mercy is the most beloved trait of the without justice, mercy cannot prevail without justice, mercy cannot prevail in its healthiest form.

He was listening to dr. . Cornel Weston in Canada and a lot of people didn't understand what he was talking about in Canada, but obviously he did Cornel West stuff and he has the saying and he mentioned it there: justice is how love looks in public, as well as tenderness, Tenderness is what love looks like in private - I repeat I'm sorry, justice is what love looks like in public, just like tenderness is what love feels like in private, so what they mention here is that justice sets the stage in the public domain so that oppression cannot take place in the first place Mercy Mercy is usually shown to the victims of oppression and therefore, if injustice is eradicated in the first place, there is two types of LACMA at least or these are two categories of LACMA, there is mercy that you show to one who is oppressed and that is a form of compassion and then there is Exxon as an elevated form of compassion above justice and therefore the Mercy cannot flourish or Exxon cannot flourish in its highest sense unless justice properly sets the stage so that everyone is on a level playing field so that people can aspire to their highest selves and that is the best they can do.

A ruler and then an authority can do is put people in a position where they can aspire to their highest self and thus the dearest person The person closest to Allah is a just ruler, he sets the stage for the compassion can flourish in the society and there is a hadith of prophet salallahu alayhi wa sallam where the prophets rarely saw this dream who is better Abu Bakr Dharma eyes of virtue Abu Bakr is better than everything else in terms of virtue, there is no doubt about it , but the prophet's lysozyme saw this dream of Abu Beckett drawing water and Abu Beckett all day.

I had some weakness and drawing that water, so I will model daeul on who came and took the bucket from him and drew water with more force than a double bucket and quenched the thirst of everyone who was there, including the animals, all the The justice is that much of the animal assigned was a man through whom Allah chose to spread so much good that it is like that man who simply draws on this well of guidance and is able to spread it everywhere and of course Abu Bakr was dealing with a very unique situation, the first person to take over after the prophet's lice, the student He has the harder job of establishing a sense of clarity in the message itself, so he is more focused on preservation in that first phase after the peace of the prophet.

Be it, our model of the animal was more focused on spreading itself correctly, so it represents its roles, its respective roles, as well as to contrast our model and response styles in this sense, one of the people who would be a troublemaker in At the time of the model AA Delano, who did a lot of what the Aerith man is the people that the rebels at that time responded to, was someone who would start asking all these baseless questions, someone who would start confusing people just creating all this fog and one of these men one of these men was called Hakeem boo boo geobella rock came to Banja Bella so rocky brujah bella was a highway robber and he used to go around and create a lot of confusion and the same kind of things that he used to do in her time, if not throughout Olano's time.

I am at home, there was another man named Joseph Bees who said beef, so these are the first people who are causing trouble in the Ummah of Muhammad. Sallallahu's name is sanam, so this man's name is Joseph Beef and Joseph is used to it. You also know that he started doing a lot of what these people were doing in terms of raising these questions and creating all this fog and creating dissension in the Ummah, so let's say. vehicle happened in all the engines time Hakeem in Raja Buddha happened in a response time will say that it is when all the models of law day and whoever found out was to say bees he whipped him he took him he whipped him he isolated him from the public he punished him He did not torture him with quite severity, but the point is that they stopped him and kept him away from the dissent in the problem he was causing and Oman will be law about who whipped him years later, when the rebels and the time the man of the land came to say it because he had that reputation of being the troublemaker at the time and now all the engines are dead.

I was born. Lana is in charge. I came to a job with a ghost, he and others come to him and them. Tell him: are you ready to do this again? Are you ready to join this revolt? He will tell you when he lifts his shirt and shows his back where he has the marks from the last scene and says: I know a lot of so-called little Slovaks, the right ones. this guy taught me a lesson like he's done with this so yeah I'll model the Aloha. I know you definitely know it's tougher in terms of dealing with these kinds of things as a ruler rather than if Monell D.

A lot of things, I don't know, had a very hands-off approach and you can see what that translated into in terms of adaptations. and a growth that are all models. Alana really dealt with that from the beginning and that was a homeless style. You know you had the Christian man in Egypt who was a customer and he was racing with the son of alma manaslu in the house of Elano and the son of Amon stood up because you know he was racing with him in Egypt and the Christian man beat him in the race, you know, he took a whip and hit him on the head with it and said, do you know how dare you compete with me?

I am a nobleman, son of a nobleman, then he praised himself, the Christian complained with Oh, model. I am going to take you all to Medina, the Christian man, the son of armor and honest, who was a great companion of the prophet sallallahu in e wa salaam and he gave the Christian man a whip and said to him: "you can, you can put the whip on both." their heads and he said well why why and he said because his son lost you in his name so to put everyone back in a humble place to equalize you know the situation he says you should take you know you should take Not only can you get revenge on the man who hit you, this is justice, but also on the men in whose name you were hit, because he blamed that for not curbing his son's arrogance, so you know he wanted this.

It was also a special kind of Tara Bia, it's not Kasasa, it's not like it wasn't the real type of assignment that would take place in a case like this, but Amin was very close to Alma and all the DLR models and he also wanted this was a moment. from Terra BIA a moment of mentoring for Ammon that it was in your name that your son acted this way, then you should have done more to curb the arrogance that arose from your son when he thought that he could do this to this Christian man. because he was a freed slave and because he was not a Muslim and did not have any kind of noble lineage and lived under Muslims, but what made almost all of Mona's harshness not personal and everyone knew that Al Motta was harder on himself than anyone another person and that when he was hard on you he was not hard on you because he was mean but because he wanted you to grow to the best version of yourself, so all modest hardness towards himself and this is very important it is very easy to want to be his own model law diya I know who disciplines people it is very difficult to be the hallmark with disciplines himself it is very easy to hold the soul stick it is very difficult to stand on the piano roma you cannot be tough on people unless you are much tougher on yourself himself and that's the thing with everyone, everyone knew he held himself to a higher standard, so he wasn't a hypocrite, he didn't hold you to an unreasonable standard. or he was not fulfilled, he was well-intentioned and was notmalicious and did nothing to humiliate anyone.

He did things to set a tone to establish a culture of justice. Omar wasn't humiliating about it. Alma was establishing a culture of justice in his government in his Gaddafi and that was the way he pulled himself together, he behaved and almost justice was never selective, it was applied to Muslims, it was applied to non-Muslims, it was applied to people who were noble people who were slaves, it applied to men and women and it applied to all people of all races and economic classes. His justice was not selective. It is not possible to point out a moment in which Omar withheld his justice because it was inconvenient to carry out justice at that time or because there was a personal prejudice, he always held that standard and invited his people to hold him accountable in the same way that he held them accountable. held them responsible and that's just remarkable how many of you took the class that I taught in Staten Island fantasy, not many, so this is the incident, right, it's really powerful, I'm not just Ilan, who stands in front of the omen, says listen and obey here and obey, which probably doesn't obey, but this was the way a head of state would begin to address his own mind, you know, listen and obey as I am. about to give the orders, right?

Salman gets up and says well lie down, that's not what I know right, he says, I swear by Allah, we won't listen to you or obey you all. Mod is the Khalifa, he is one of the noblest in terms. of lineage, he is in a position of power, Samadhi Allah, I know, he is a Persian migrant who rose to fame because of his knowledge and his closeness to the Prophet. He is definitely not as strong as all the models alone and he has the audacity to stand up. and to challenge him like that how the modem doesn't tell him sit down and don't ever do that again or wait until we're in private and then you come talk to me almost we to him why do you say he really? he asked them, but why don't you listen to me and consider what I am saying?

There must be a legitimate reason, so can you tell me what's stopping you? Then he said that when they distributed the Treasury cloths they gave everyone one. piece of cloth that you reserved for yourself and you know, like I said in this online class, can you imagine being our only complaint with the Muslim rulers today would be cool, hey CC MBS, what's going on here? Can you call? Where, why are you, why do you take two cloths for yourself, two people for yourself and only think of one thing for others? Can you imagine if that was the nature of our complaints?

There's a reason the guy can sleep under a tree and not worry about anything because that's the kind of care he shows his own mother, that's the expectation he created, not just Allah, I know, It doesn't say, give me a break, something like it's the Haditha. You could take two fabrics and take one instead. I don't care about Ilan who says where my son Abdullah is, so he points to Abdullah and asks him a lot to explain the situation, so I am the law and I am love nor the mother, my father says. He is a very tall man so I gave him my fabric so that he could sew his fabric and mine together so that it would fit him like a garment so senate the law that I know is going well now we listen and now we obey and he sits down again, that's it the culture in the Salaf of Allah, it is incredible, it invites accountability, so it shows you that you know when people, let me tell you, this is where you know that you are a pioneer in justice and that your indignation for good is based on ego . and not by Allah, when you are held accountable with the same measures and you react with ego, if Al Motta reacted with ego, then you would know that the toughness he supposedly showed and the way he held people to a standard came out of madness. outside of himself, not because of Allah, but because of the fact that he created a culture where he could be held accountable and he invited that accountability and in fact groups of people around him lie about min Kamini.

Even in larvae, but none of you see a flaw in except that you pointed out I want to know I want to know if I'm doing something wrong I want to know if I'm a sinner I want to know if I'm being too harsh where a little child could become a homeless person oh so I'm not going to speak in the abstract, like all the D models. I know he has this famous saying that I'm afraid he lost sleep at night because he feared Allah or he was afraid that Allah would hold him responsible for a complaining donkey. him on the day of judgment in Iraq because he did not pay properly for the way, he was afraid that that donkey would testify before Allah against him as if he had many important things to worry about, but for him that donkey is part of my herd, so it is under my rules, I have to take good care of that donkey, so it's not like I'm going to say that and then people say all that is so beautiful and so sweet, literally any/any woman or child, any man, woman, child, man- woman, but a servant king wherever I am could come up to Alma and tell him he sucks, love, fear Allah and he would cry and say why tell me what I need to do better for him to establish a culture, so I actually want to give a very, very Here's an object lesson for all of you on social media.

Take people well for all those who like to give their opinions on social networks. Consider the tone you have with other people. Would you accept that tone for yourselves? Do they use an even harsher tone on themselves when you are disciplining your nufs there are two different things number one when someone talks to you they give you a taste of your own medicine how do you react well if you react with ego and lack you know and your lack and your aggressiveness that means your The only act is that you are operating with nothing, you are not operating with much, the other thing is the tone you use when you are alone and disciplining yourself should be even stronger than the tone you use with anyone else.

If not, it's true, so it's a measure that you really consider yourself and that you weigh yourself with, like wait a minute, why am I strict with people or why am I hard on people and what do you give yourself? What do you think is that that gave you a large part of the license to be? The hard thing for people was that that was actually the place that he was operating from, so he wasn't calling you to a place that he wasn't fully prepared for, so it's not just about being tough on people. because they are doing something wrong, it is about living up to the standard that you call other people to live up to Allah or Aloha.

I hope she did it and everyone knew it, but I don't want to set up this PR campaign like all the modeling Alana did. I didn't tell people who know about the story, we don't tell people about his secret good deeds nor do we tell people about his, you know, his private acts of disciplining himself, but it was so obvious in the The way he carried himself that it was simply obvious that the man was a person who would intensely undergo spiritual purification, it was so obvious that his character was obvious and his humility was obvious that he operated out of a sense of justice from a place of conviction and not from some personal place.

FIR, the first people he held responsible were his family, so it wasn't, you know, he started creating that culture in his home and that's why he wanted the biggest gift that everyone modeled, the alotta animal gave us, We are his children. Abdul knows our motto for assignees. I know that he preserved the Sunnah, half of illallah and I have preserved the Quran. The greatest gift that we all know the law that the animal gave us is two children who were like him. He taught his son Abdullah to love the sinner. as much as he loved him and Abdullah even surpassed everyone, not only Alon in some aspects, not in virtue, but in some aspects he even surpassed the entire assigned model in creating that culture not only in the Ummah but also in his house and in all.

I knew, as we said before, the poorest house in the umma was a haunted house and I was a saying that people used to say that there is no poverty in the Ummah of Muhammad, so I solemnly eat poverty in the house. of our model, the animal allahu taala, no one put that expectation on himself, he put that expectation on himself, no one put that expectation on him, no one told him that he had to meet that standard, but they all modeled a law and Who didn't feel it was appropriate for people to be in poverty during his term that he himself be in a state of well-being?

He used to say it all together with Iron Kar Anemia Shuttle Ray, but you'll see when he's alone. How can I say that I am a shepherd of my flock when what hits my flock does NOT hit me? So if my flock suffers hardship, I need to feel that hardship there struck with pain. I need to feel that pain. The poverty I need. the countryside that poverty and that was his leadership style another thing the Ramadan the Elana that is probably underestimated about his leadership is that our own model of the law about hope always grew not so much physically he was a big man but you know what It's really interesting.

Many of the things that our model, the allowed one, opposed when he was not in leadership, he himself was not hypocritical, but for example, the leniency that in the model he allowed and who he thought was to undo or object when he himself was not the halifa himself if he objected to the leniency shown by the Prophet, peace be upon him, horrible, but could he himself show that same leniency and that is important, once again, a lesson for us in our personal life? It's very easy to make bold statements when there are no consequences for your words like the only thing you have to worry about is someone not liking your status, but there are no consequences for what you say, so you can, you can be bold, you can do the boldest and most sensational thing you know, sensationalism and just attention. take statements on every topic and claim that they are great but the reality is that there are no consequences for what you say when you are actually in a leadership position, things change and you have to consider things and this is probably one of my favorite things in terms of having been blessed and I am the lobby of many people who grew to leadership positions is to see how they matured to those positions so that you could see that they grew and that they understood it when any leadership could be in charge of your youth Holika be at in charge of your owsla be in charge of some department or some effort some work but now you understand it as it is okay, I have to be more responsible, I have to be more measured that does not mean cowardice that is not cowardice this is recklessness is not courage it is okay being measured is not cowardice I just have to think better about these things because my words have more consequences now but in the allaha tada model waiting when he took a stand and he was the challenger to the leniency I

felt

was being shown when everyone modeled a law about who grew into that leadership.

He was not arrogant, he also exercised leniency and some very important and crucial matters, so if I was to tell you for example a model of Aloha I am more of an earthling who do you think raised the salaries of all government workers because he did not want them to be susceptible of bribery was all mine if I didn't say it. What if I gave you the profile of Amon in the profile of the man from Earth and said which of them you think increased the salaries of all his state workers and all the workers because he didn't want them to they did it. fall into bribery you would think that it is not the one who responds who is generous but our model the elan who followed the advice of people like the man of the land if I told you that someone raised their heads lifted the punishment for theft because the Ouma was in famine and People were put in a position where they needed to steal to eat and live and someone said there was no punishment for stealing.

The Hanifah of the time so there was no punishment for theft. Your mind, not knowing who he was, would go to his mother, but it was almost. so not all the Elans who weren't, you know he wasn't limited by his righteousness, right, he wasn't limited by his sense of justice, he had the right people around him and he grew up, and this reflected his skiing personality because is personal. Spirituality means constant growth, so that is also reflected in his leadership. Usually, people who are very justice-oriented become extremely irrational. They are all models of Elohim who were not irrational.

He thought about things. He was careful. He took advice from people again like we said. He finally he came out of those things and then we'll go to Q&A. What time is okay for you? So finally, a point about all the models. I hope to find something very beautiful about him and his personality in regards to leadership and where he is. concern where his heart was always high when a model of Ilan was stabbed so he was in the mosque leading Salah and he was stabbed number one under the pretext that the men who stabbed him no matter what time Allah is home were threatened by he saw him outside polishing his arrows doing something in our little deal something was said to him he made a comment not at all and I don't remember what the exact comment was but the comment reflected a threat to the homeland the people around him would have told him to simply He threatened to kill me, they said, why don't you do anything about it?

He said because it was ambiguous. It's not fair. That's my interpretation of what he just said. I think the guy justHe threatened to kill me, but I... I'm not going to know, get ahead and go after him when I look. I stabbed him in the messages while he prayed. The first concern that Oh, model of the law, the first question he asked was what was a Muslim that you stabbed me or not, that's hell, you know, people are thinking at that time, now you know what you're thinking about in those last moments, you not only allow who asks the man who stabbed me if he was a Muslim or not, and you know. who said that he was not a Muslim a normal day only who said in the hem if Allah Allah did not allow me to be killed a person who says that Allah had many things that would be painful for my heart and the consequences of going ahead with a Muslim killing to a Muslim leader would be detrimental so his concern was for himself in the afterlife and his concern was for the believers after him with the precedent that would set and in fact Ali and Earthman were killed by Muslims by Someone inside, so how is it possible?

The person who killed me was not one of Muhammad's followers, sallallahu, he was deceived. You know, it's really interesting here because of the way he almost used exactly the same rhetoric when the plague came and said Allah Monahan helico mental sallallaahu holy monica d o Allah don't let the nation of Muhammad cut off and die at my hands and then when the plague came time of his murder, he said that hamdulillah Allah did it. Not allowing the hand that killed me to be from a member of the Ummah of Muhammad, sallallahu wasallam, so he is still thinking about the ummah, the consequences, he is still concerned about that right and that is special, it is not something you will find .

Some of you may have attended them all. I think I'm teaching in Chicago, so the class about Malcolm after Mecca what saddened Malcolm at the end of his life is that he said it, he said, you know, what's sad is that two black groups have killed each other. others, that's what really hurts me in all of this, because I always knew they were going to kill me, but it hurt him that the trigger that would pull against him was someone he loved so much and someone who would try, he was trying to help, that it would be a black finger that would pull the trigger.

He hated that fall because he didn't want that, because he knew what kind of precedent he would set and he knew what that would mean. perpetuate itself in terms of culture, so everyone modeled a law and who cared that he didn't want a Muslim to be responsible for his death and you know, you talk about culture and what that establishes if you go back to the attacks and I don't know how much Did you guys get involved in this or do you have to talk about it. I've probably known this for a long time and I'm the student of Loblaw in particular, well, allow it, I know, but when it fits into a It broke out when when the trials and tribulations broke out and people started raising swords.

The Muslims began to speak words to each other. I have love. Norman was like he had nothing to do with this. He said: Call me prayer. Call me good deeds but you call me to kill another Muslim. I will stay at home. No, I will not participate in this. That was something he took from his father. Do you know this is going to end? Anyway, well, this is not the kind of culture we want to perpetuate, so those are some of my thoughts on the leadership of our model, Ilana. I know that Allah is pleased with him.

I would be pleased with it, if not, we will do it. It will be a long time, I know, and I will allow you both to be among those who receive Shahada and allow us to join them. Ilana, I mean, we'll go ahead and answer questions, etc., it's a summary of a many of the same questions were asked in several different ways, but many attendees and many people when they heard about this tragedy, let's say that North mental, Delano asked a lot of questions about Hawaii, you know, why the prophets Laura 7im if? he knew about this why he didn't warn the Northman or you know why the dark men why an earthly man quit or why not just a lot of questions of why you know why it couldn't have been any other way and So, What are your comments about it?

You know there are doubts that the Prophet sallallahu is not done, so you can think why the Prophet cuts and I say, oh, Robbie fell. I asked Allah for three things. him that my nation would not be wiped out by an army that is one or by some kind of disease, a famine or a plague that is two and three, that he would give Aleya Janabat something at home that would not put his misfortune between them, which it means that he some said that Allah granted me the first, but he withheld the third and one of the things to take from that, first of all, is the broad view of the umma that Allah will take care of everything outside for us , we will never be defeated by something on the outside, we have to focus on ourselves, we have to focus on the inside, so now you know that our trials are always among us and even today, when you think about this in the political sense, the The complicity of Muslims was in every conflict or I don't even want to use the word conflict in every case of oppression of a group of innocent Muslims, there are other Muslims who are complicit in that oppression for whatever reason. political gain economic gain whatever it is and it is pathetic in the political sense or in the political sense Allah has given us everything around us to be successful we have to do our things well and in the local sense your messages those of your organization I cannot tell you how many incredible Muslim efforts have been ruined because of one person's ego how many messages have been thwarted how many institutions have collapsed how much confusion has been caused and it all comes down to the egos of one or two people and therefore Allah will always protect us from the outside when we do what we have to do on the inside, so that's kind of the general rule now, when it comes to the fitna, as it took place, there are several dimensions, you know, one of the prophets. some warned the Companions about it, he did warn the Companions about it and sometimes you forget that time passes, we are talking, you know, 30 40 years after the light of the prophet passes away, the Sun and then you remember some of those things he told you. example as available the Ilan who was sitting without heat in the Elan thinks of the scene as available the ilaha I hope he has his arm around the idea of ​​the license of Aloha and the prophets I am an inspector of his body do you love it?

Ali and Zubayr say yes and the prophet's wife says to Cotton hua aunty ilaha volume one day you will fight with him and commit evil as the bear told me of course not and he said you know what what person I am so miserable. then and as if he completed as if he couldn't believe that could happen because they were so close, I am until those moments if the man is being killed as obeyed and einie they both hold swords defending the land, the man trying to defend the land. Man protects man from Earth and suddenly they find themselves facing each other on a battlefield and I, Lee, remind him of a bayad zoo about those incidents and since we had completely forgotten about it, he remembers it and walks away from the battlefield. battle as if I'm not doing this. so the son of the prophets warned you that a battle would arise and you know the righteous or if you want to know if you want an indicator at the end of the day is where the truth is, then you look at the army where there is a mob. or a lot of times who was killed and then I modeled who was killed from the I D side, well, the illogical and then some of the people on the other side, that's how we got to where the human beings at the end of the day said, well , actually it was me who left the army who killed him because they left him naked to be killed so they laid him out to be killed therefore they are really responsible for his murder and what the prophets say why some were those . be responsible for our modest death that's what happens to human beings that's what happens to people and we need to learn from our history now the prophets only the lice taught us to also, you know, be able to look back and do what when he holds his son in Husson and says in any way, as I say it when I am online, you will see happy that he trusted in our limit of evil and above all evil, remains in Hasson, may Allah be pleased and It says that this son of mine is a leader and it may be that Allah gathers through him two great armies of believers, two great armies of Muslims, so the prophets, like some, recognize that these two armies are still righteous people , they are Muslims, they are believers, so when you say well, why didn't the Prophet who cut them stop them?

Why didn't he stop them much? So, first of all, that's a cut. That question. Allah does not stop us from making our decisions even though His will is still dominant at the end of the day. Let this be all a discussion about divine decree, we cannot blame Allah when we make mistakes when we do the wrong things, so we have to appropriating those things ourselves when we look at the companions of the prophet salallahu alayhi wa sallam abu hanifa all. I've known him for a long time. Allah had a very beautiful incident that took place with him and I think I should end on this note when I talk about how to contextualize those things.

Abu Hanifa was asked who was right, Holly or Mahalia, now he believed he could have given a really long answer to that question, you know what he answered, he said I doubt that on the day of judgment Allah will ask me about Nehemiah. I cared about myself, so the mistakes that were made in the way the conflict arose were great people and unfortunately, things went wrong and it was an instigated problem, you learned by the way from studying history, that the rebels essentially they attacked Ali's army and Aisha's army because they saw them coming together and they were worried so they launched an attack on both armies so that each army would think that the other attacked them so initially one of those armies was not on the battlefield the intention was not to kill each other the intention was to demand justice from the man of the earth once IV and Aisha spoke they returned to their camps with the understanding that now we are good.

The same people who killed her if not written attacked both camps to entangle them in that controversy between them so that they would be too busy with each other because if they don't know, they kill each other then they will come after us, that means they come after of us now, so it was instigated from outside and unfortunately, here is our human nature, when the door opens, it does not close even once. That door opened and the Sahaba killed each other and fought each other. That door opened and, unfortunately, it also took some battles where that happened.

We should not be burdened with trying to decide who gets what and what is going to happen, nor should we worry too much about that. types of things instead read the story in a way that is instructive, benefit from its examples, learn the lessons of tension and attacks, not the lessons of what led to the fifth and how we can protect ourselves from that Pfitzner and make sure that we don't do it. In order not to fall into that our solution, we ask a lot that you protect us and grant us the position and virtue of any of those companions of the Prophet, kind.