The myth of Aboriginal stories being myths | Jacinta Koolmatrie | TEDxAdelaide

Before 1836, the people of Donna, the

aboriginal

and continuous owners of the land in which we are, use their sacred sites and ceremonial cemeteries for their purpose when the concept of Adelaid They are important that receive an argument of the last. It is commonly known as the Flinders ranges, only the archaeological evidence of Voseo showed that we had been here for more than forty -five thousand years, the first story I am going to tell you is the young G, but for me to tell you about this story, I need to close your eyes and imagine that you are not a child, then five, it is not time for you child you are not talking.

I need to come and sit because Yama T is going to look for you and all of your cousin, but you are a little confused because you have never heard of the Yama T before, so you go to your aunt, can you say that aunt? To whom to go is run quickly and climb a tree because what happens with the Yama T is that he cannot look up, he can only look down or side by side, he can smell it, but he simply will not be able to see you until you are in that tree until one of us arrives and gets you that you can open your eyes on the geometry of last year when he began to look in art studies in southern Australia.

The anthropologists during the 1960s observed extinct animals that were interested in the place where the megafauna had coexist with the aborigines in particular, were interested in an animal known as the diprotodon that this animal was a large black creature that extended around forty -seven thousand years. Doing it with the diaper image a huge footprint and, because of this, they came to the conclusion and the idea became more interesting than the aborigines and the megafauna had coexist what I discovered that more interesting about this story was that the aborigines were barely included the only way in which the informants such as the informants at that time that the

aboriginal

s were mostly used were used and then the information was used and then the information was used and then the information was used and then the information was used and then used to that which are information and people.

He really received any information, this did not surprise me because at that time the aborigines were not included in the national count of people you see before the 1967 referendum to change the Constitution the aborigines of the aborigines were specifically, this for two reasons why the first reason was that, that we were closer to animals than we were humans. Knowing about this animal and if you had not realized why now that animal is the Yama of the story that my nanny told my mother that my mother told me and my sister who told my niece is the same story, the same animal they were looking for in this rock and this is an image that Manny is true of Yama T.

The history of the great snake that this snake ate too much sap from an acacia tree and vomited throughout the earth the places where this snake vomited and knows for you as uranium, so the uranium for us is poison and most of these places at this time I used as uranium mines at the time when people did not agree with mining, however, however, the Austral Law We have no right to negotiate what we receive and what we receive the payment of the law, but that we receive the payment, but that we receive the law, but we can tell them the law, but that we receive the law.

That enough for a week of food for a family, so you have probably heard about these

stories

as

myth

s or as legends in the books in their classrooms, but can you really say that these

stories

are as simple as the

myth

s of 50,000 years in the occupation tend to be launched a lot as if there is nothing more than here? Speaking about the first European boat that happened and said that I see land, so if we have been here for that, why are we not considered experts on Earth? Elderly, but they are welcome to the country, but how many of you say that you have spoken with an old man outside a welcome to the country if the only time we talk to the elderly is when we ask a welcome to the country, so we are not seeing them as the people in which the people who do not give teachers as guides as instructors, it is time to pass only to the people who give them the leaders who give them time to see them in They give the leaders. of this nation you