The Complete Holy Bible - NIVUK Audio Bible - 3 Leviticus

the book of

leviticus

leviticus

chapter one the lord called moses and spoke to him from the tent of meeting, he said, talk to the israelites and tell them that when any of you bring an offering to the lord, bring as an offering an animal of either of them from the flock or flock, if the offering is a burnt offering from the flock, you shall offer a mesh without defect, you shall present it at the entrance to the tent of meeting, so that it may be acceptable to the lord on whom you will lay your hand. the head of the burnt offering and it will be accepted in your name to make atonement for you, you must slaughter the bull before the lord and then air it to the children, the priests will bring the blood and sprinkle it against the sides of the altar at the entrance to the tent of meeting you will flay the burnt offering and cut it into pieces the sons of aeron the priest will put fire on the altar and place wood on the fire then air it on the suns the priests will place the pieces including the head and the fat on the wood that is burning On the altar you will wash the entrails and the legs with water and the priest will burn everything on the altar.

It is a burnt offering of food that offers a pleasant aroma to the Lord, if the offering is a burnt offering from the flock, whether of sheep or goats, you will offer a male without blemish, you will sacrifice it on the north side of the altar before the lord and the sons of aaron the priests sprinkle it. blood against the sides of the altar you will cut it into pieces and the priest will arrange them including the head and the fat on the wood that is burned on the altar you will wash the viscera and the legs with water and the priest will bring them all and burn them on the altar a burnt offering a vegetable offering with a pleasant aroma to the lord if the offering to the lord is a burnt offering of birds you will offer a dove or a pigeon to the priest he will take it to the altar, the head ring and burn it on the altar.

His blood will be drained on the side of the altar. He must remove the crop and the feathers and throw them to the east of the altar where the ashes are. He will tear it by the wings without dividing it

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ly and then the priest will burn it on the wood that burns on the altar. It is a burnt offering of food that offers a pleasant aroma to the lord Leviticus chapter 2 when anyone brings a grain offering to the lord his offering will be of the finest flower, they will pour olive oil on it, put incense on it and take it to the sons of Aaron, the priests, the priests will take a handful of the flower and the oil along with all the incense and burn it. this as a commemorative portion on the altar a food offering of a pleasing aroma to the lord the rest of the grain offering belongs to aaron and his sons it is a most

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part of the food offerings presented to the lord if you bring a grain offering baked in the oven it will be of the best flour, whether thick breads made without yeast and with olive oil mixed in, or thin breads made without yeast and spread with olive oil, if your grain offering is prepared on a griddle, it will be made with the Flour Flour Mixed with oil and without yeast, crumble it and pour oil over it.

It is a grain offering. If your grain offering is cooked in a pan, it will be fine flour and a little oil. Bring the grain offering made of these things. to the lord presented to the priest who will take it to the altar, take out the commemorative portion of the grain offering and burn it on the altar as a vegetable offering with a pleasing aroma to the lord. The rest of the grain offering belongs to Aaron and his sons, it is a most

holy

part. of the food offerings presented to the Lord. Every grain offering you bring to the Lord must be made without yeast because you should not burn yeast or honey in a food offering presented to the Lord. bring them to the Lord as an offering of firstfruits, but they will not be offered on the altar as a pleasant aroma, season all your grain offerings with salt, do not leave the salt of the covenant of your god out of your grain offerings. salt to all your offerings if you bring a grain offering of firstfruits to the lord you offer crushed ears of new grain roasted over the fire put oil and incense on it it is a grain offering the priest will burn the commemorative portion of the pounded grain and the oil along with all the incense as a food offering presented to the lord leviticus chapter 3 if your offering is a communion offering and you offer an animal of the livestock, whether male or female, you must present before the lord an animal without defect you are you will put your hand on the head of your offering and you will slaughter it the entrance to the tent of meeting; then, in the air above the suns, the priests will splash the blood of the communion offering against the sides of the altar; you must bring a food offering to the Lord, the internal organs and all the fat that is connected to them, both kidneys with the fat that is near the loins and the long lobe of the liver that you will remove with the kidneys and then the air in the soles He will burn it on the altar above. of the burnt offering that is on the burning wood is a food that offers a pleasant aroma to the lord, if you offer an animal from the flock as a communion offering to the lord, you will offer a male or female without defect, if you offer a lamb you will present it before the Lord, You will place your hand on his head and sacrifice him in front of the tent of meeting; then the air and the suns will splash his blood against the sides of the altar of the communion offering.

You will bring food. offering to the lord his fat all the fat tail cut off near the spine the internal organs and all the fat that is connected to them both kidneys with the fat that is in them near the loins and the long lobe of the liver that you will remove with the kidneys, the priest will burn them on the altar as an offering presented to the Lord. If your offering is a goat, you must present it before the Lord puts your hand on its head and slaughters it in front of the tent of meeting, and then air above the suns will splash its blood.

On the sides of the altar of what you offer, you will present this food offering to the Lord the internal organs and all the fat that is attached to them, both kidneys with the fat that is on them near the loins and the legs. long lobe of the liver that you will remove with the kidneys the priest will burn them on the altar as food offering a pleasant aroma all the fat is the lord's this is a lasting ordinance for generations to come wherever you live you must not eat any fat or any blood leviticus chapter 4 the lord told moses tell the israelites when someone sins unintentionally and does what is prohibited in any of the commandments of the lord if the anointed priest sins bringing guilt to the people he must bring to the lord a young bull without blemish as an offering for the sin that he has committed, he will present the bull at the entrance of the tent of meeting before the lord, put his hand on its head and slaughter it there before the lord, and then the anointed priest will take some of the blood of the bull and take it to the tent of meeting, dip his finger in the blood and sprinkle a little seven times before the Lord in front of the curtain of the sanctuary, the priest will then put a little of the blood on the horns of the altar of fragrant incense that is before the Lord in the tent of meeting, the rest of the blood of the bull he will pour out at the foot of the altar of burnt offering at the entrance to the tent of meeting and take it away. all the fat of the bull of the sin offering all the fat that is connected to the internal organs both kidneys with the fat that is near the loins and the long lobe of the liver that he will remove with the kidneys just as the fat is removed from the ox sacrificed as a communion offering, the priest will burn it on the altar of burnt offering, but the skin of the bull and all its flesh, as well as the head and legs, the internal organs and the intestines, that is, all the rest of the bull He must take it outside the camp to a ceremonially clean place where the ashes are thrown and burn it there in a wood fire over the pile of ashes if the entire Israelite community sins unintentionally and does what is prohibited in any of the Lord's commandments.

Even though the community does not realize the matter, when they realize their guilt and the sin they committed is known, the assembly must bring a bull as a sin offering and present it before the tent of meeting. The elders of the community must lay your hands on the bull's head before the lord and the bull will be sacrificed before the lord then the anointed priest will take some of the bull's blood to the tent of meeting, dip his finger in the blind and sprinkle it before the lord seven times before the lord. curtain he will put a little of the blood on the horns of the altar that is before the Lord in the tent of meeting, the rest of the blood he will pour at the foot of the altar of burnt offering at the entrance of the tent of meeting he will remove all the fat from it and He will burn it on the altar and do with this bull the same thing that he did with the bull for the sin offering.

In this way the priest will make atonement for the community and they will be forgiven. Then he will take the bull outside the camp and burn it as he burned the first bull. This is the sin offering for the community when a leader sins unintentionally and does what is prohibited in any of the commandments of the lord his god when he realizes his guilt and the sin he has committed is known he must bring As an offering, a goat without blemish will put his hand on the head of the goat and slaughter it in the place where the burnt offering is sacrificed before the Lord.

It is an offering for sin. Then the priest will take a little of the blood of the goat with his finger. sin offering and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the foot of the altar. He will burn all the fat on the altar while burning the fat of the communion offering in this way the priest will make atonement for the sin of the leaders and will be forgiven if any member of the community sins unintentionally and does what is prohibited in any of the commandments of the Lord, when they realize their guilt and the sin they have committed, they must bring as an offering for the sin they committed a goat without blemish.

They must put their hand on the head of the sin offering and slaughter it in the place of the burnt offering then the priest is to take a little of the blood with his finger and put it on the horns of the altar of the burnt offering and pour the rest of the blood at the foot of the altar they will remove all the fat just as the fat is removed from the communion offering and the priest will burn it on the altar as a pleasing aroma to the lord in this way the priest will make atonement for them and they will be forgiven if anyone brings a lamb as a sin offering they must bring a female without blemish they will put their hand on its head and slaughter it as a sin offering in the place where the burnt offering is sacrificed, then the priest will take a little of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and they will pour out the rest of the blood At the foot of the altar, they will remove all the fat just as the fat is removed from the lamb of the communion offering, and the priest will burn it on the altar on top of the food offerings. presented to the lord in this way the priest will make atonement for them for the sin they have committed and they will be forgiven leviticus chapter 5 if anyone sins because he does not speak when he hears a public challenge to testify about something he has seen or had knowledge of they will be held responsible if anyone realizes that he is guilty if he unknowingly touches something ceremonially impure, whether it be the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves on the ground and does not know that it has done so. they become impure but then they realize their guilt or if they touch human impurity anything that would make them impure even though they are not aware of it but then they find out and realize their guilt or if someone without thinking takes an oath to do something with right or wrong in any matter about which one might swear carelessly even though he is not aware of it, but then he finds out and realizes his guilt, when someone realizes that he is guilty in any of these matters He must confess how he did it. sin as punishment for the sin they have committed they must bring to the lord a lamb or a goat from the flock as a sin offering and the priest will make atonement for them for their sin anyone who cannot afford a lamb must bring two doves or two pigeons to the Lord as punishment for their sin, one as a sin offering and the other as a burnt offering, they will take them to the priest, who will first offer what will be the sin offering for the one who will cut off his head.

His neck does not divide

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ly and is to sprinkle some of the blood from the sin offering against the side of the altar. The rest of the blood must be drained at the base of the altar. It is a sin offering. The priest will then offer the to others as a burnt offering in the prescribed manner and we will make atonement for the sin they have committed and they will be forgiven, but if they cannot afford two doves or two pigeons, they will bring as an offering for their sin a tenth of an ether of the finest flower For a sin offering, you should not put olive oil or incense on it because it is a sin offering, you should take it to the priest, who will take a handful as a commemorative portion and burn it on the altar.

On top of the food offerings presented to the Lord it is a sin offering in this way the priest will make atonement for them for any of these sins that they have committed and they will be forgiven the rest of the offering will be the priest's as in the case of the offering of grain the lord told moses that when someone is unfaithful to the lord by sinning unintentionally regardingany of the holy things of the lord they must bring to the lord as punishment a ram from the flock one without blemish and of the appropriate value in silver according to the shekel of the sanctuary is a guilt offering they must make restitution for what they have not done regarding the things saints pay an additional fine of one fifth of their value and give it all to the priest the priest will make atonement for them with the ram as a guilt offering and they will be forgiven if anyone sins and does what is prohibited in any of the commandments of the Lord, although you do not know it, they are guilty and will be responsible, they must bring the priest as guilt by offering a ram from the flock, one without defect and of due value, in this way the priest will make atonement for them for the evil they have committed unintentionally and they will be forgiven. a guilt offering have been guilty of doing evil against the lord leviticus chapter 6 the lord said to moses if anyone sins and is unfaithful to the lord by deceiving a neighbor about something that has been entrusted to him or left in his care or about something stolen or if they deceive their neighbor or if they find something lost and lie about it or if they swear falsely about any such sin, the people can commit when they sin in any of these ways and realize their guilt they must return what they has. stolen or taken by extortion or what was entrusted to them or the lost thing they found or whatever they swore falsely, they must make the restitution in full, add a fifth of the value and deliver it all to its owner on the day they will present their offering. for the guilt and as a penalty they must bring to the priest who is the lord's fault, offering a ram from the flock, one without defect and of due value, in this way the priest will make atonement for them before the lord and they will be forgiven for any of the things what they did that made them guilty the lord said to moses give aaron and his sons this order these are the regulations for the burnt offering the burnt offering must remain in the hearth of the altar all night until morning and the fire must be kept burning on the altar, the priest will then put on his linen clothes with linen underwear next to his body and will remove the ashes of the burnt offering that the fire has consumed on the altar and place them next to the altar, then he will take off these clothes and put on others and carry the ashes outside the camp to a ceremonially clean place the fire on the altar must be kept lit it must not go out every morning the priest must add wood and arrange the burnt offering in the fire and burn the fat of the communion offerings on The fire must be kept lit on the altar continuously.

It must not go out. These are the rules for the offering of grain. It must be brought before the Lord. On the altar, the priest will take a handful of the finest flower and a little. of olive oil along with all the incense on the grain offering and burn the memorial portion on the altar as a pleasing aroma to Lord Aeron and his sons will eat the rest. but it must be eaten without yeast in the sanctuary area, they must eat it in the court of the tent of meeting. It should not be cooked with yeast.

I have given it as his part of the food offerings that appear to me as sin. The offering and the guilt offering is most holy, any male descendant of Aeron can eat it for all generations to come. It is their perpetual share of the food offerings presented to the lord. Anything that touches it will become holy. The Lord also told Moses. This is the The offering that Aaron and his sons must bring to the Lord on the day he has anointed, a tenth of an eve of the finest flower as a regular grain offering, half in the morning and half in the evening, It must be prepared with oil on a table.

Comal, bring it well mixed and present the grain offering broken into pieces as a pleasing aroma to the lord. The son who will succeed him as anointed priest will prepare it. It is the perpetual part of the lord and it must be burned completely. Every grain offering of a priest will be burned completely. it must be eaten the lord said to Moses tell aaron and his sons these are the regulations for the sin offering the sin offering must be sacrificed before the lord in the place where the burnt offering is sacrificed is most holy, the priest who he offers it will eat it, it will be eaten in the sanctuary area in the courtyard of the tent of meeting, anything that touches any part of the flesh will be sanctified and if any of the blood is splashed on a garment, you must do so. wash it in the sanctuary area, the clay pot in which the meat is cooked must be broken, but if it is cooked in a bronze pot, the pot must be scrubbed and rinsed with water, any male from a priest's family can Eat it, it is holy. but any sin offering whose blood is brought to the tent of meeting to make atonement in the holy place must not be eaten, it must be burned leviticus chapter 7 these are the regulations for the guilt offering that is most holy the guilt offering must be slaughtered in the place where the burnt offering is slaughtered and its blood will be sprinkled against the sides of the altar all its fat will be offered the fat tail and the fat that covers the viscera both kidneys with the fat that is on them near the loins and the long lobe of the liver that is to be extracted with the kidneys, the priest will burn it on the altar as an offering presented to the lord.

It is a guilt offering, any male of the priest's family can eat it, but it must be eaten in the sanctuary area. It is most holy. The same law applies to both the sin offering and the guilt offering. They belong to the priest who makes atonement with them the priest who offers a burnt offering for anyone can keep their skin each grain offering cooked in the oven or cooked in a pan or on a griddle belongs to the priest who offers it and every grain offering whether mixed with olive oil or dried belongs equally to all the sons of Aaron these are the rules for the communion offering that anyone can present to the lord if they offer it as an expression of thanks then together with this thanks offering they will offer thick cloves made without yeast and with oil of olive mixed in fine breads made without yeast and anointed with oil and thick clothing of the finest flower much needed and with oil mixed together with their communion offering of thanksgiving they will present an offering with thick loads of bread made with yeast they will bring one of each type as an offering a contribution to the lord belongs to the priest who sprinkles the blood of the communion offering against the altar the meat of his communion offering of thanksgiving must be eaten on the day it is offered, nothing must be left until the morning if, however, his offering is the result of a vow or is a voluntary sacrificial offering.

It will be eaten on the day it is offered, but what is left over can be eaten the next day. Any meat from the sacrifice that remains until the third day must be burned. If any meat from the communion offering is eaten on the third day, it will not be accepted. It will be counted in his credit because it has become impure. The person who eats anything from it will be held responsible. The meat that touches something that is ceremonially impure should not be eaten. It should be burned like any other meat. of the communion offering that belongs to the Lord, he will be eliminated from his people.

Anyone who touches something unclean with human uncleanness or an unclean animal or an unclean creature that moves on the road. land and then eat some of the meat of the peace offering that belongs to the lord must be cut off from his people the lord told moses tell the israelites not to eat any of the fat of cattle, sheep or goats, the fat from an animal found dead or torn apart by wild animals can be used for any other purpose but you should not eat it. Anyone who eats fat from an animal from which a food offering can be presented to the lord must be cut off from his town and wherever he wants him to live.

He must not eat the blood of any bird or animal. Anyone who eats blood must be cut off from his people. The Lord told Moses to tell the Israelites that anyone who brings a fellowship offering to the Lord must bring part of it as a sacrifice to the Lord with his Your own hands will present the food offering to the Lord. You will bring the fat along with the breast and wave the breast before the Lord as a wave offering. The priest will burn the fat on the altar, but the breast belongs to Aaron and to his sons.

You will give the right thigh of your communion offerings to the priest as a contribution. The son of Aaron who offers the blood and fat of the fellowship offering will have the right thigh as his share of the fellowship offerings of the Israelites. I have taken the heaving breast and the thigh that is presented and given them to air. upon the priest and his sons as their perpetual portion of the Israelites this is the portion of the food offerings presented to the lord that were assigned to aaron and his sons on the day they were presented to serve the lord as priests on the day they were anointed the The lord commanded that the Israelites should give this as their perpetual portion for generations to come.

These are the regulations for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering, and the fellowship offering that the lord gave. to moses on mount sinai in the desert of sinai on the day he commanded the israelites to bring their offerings to the lord leviticus chapter 8 the lord said to moses brought to aaron and his sons their clothes the anointing oil the bull for the offering for sin the two rams and the basket with the unleavened bread and gathered the entire assembly at the entrance to the tent of meeting Moses did as the Lord commanded him and the assembly gathered at the entrance of the tent meeting, Moses said to the assembly, this is what the Lord has commanded to be done.

Then Moses brought Aaron and his sons forward and washed them with water, spread his tunic and tied the sash around him. He dressed him in the cloak and put the ephod on him, he also fastened the iPhone with a decorative waistband that he tied around it, he placed the breastplate on it and put the urim and thummim on the breastplate, then he placed the turban on Aaron's head and put the golden plate, the sacred emblem on the front, as the lord commanded Moses, then Moses took the anointing oil and anointed the tabernacle and all that was in it, and so consecrated them, he sprinkled a little of the oil on the altar seven times, anointing the altar and everything. his utensils and the basin with its support to consecrate them, he poured a little of the anointing oil on Aeron's head and anointed him to consecrate him, then he brought air on the sons, he put robes on them, tied them with sashes and put caps on them like the Lord.

Then he ordered Moses to present the bull for the sin offering and Aaron and his sons laid their hands on its head. Moses slaughtered the bull and took some of the blood and with his finger put it on all the horns of the altar to purify the altar. He poured out the rest of the blood at the foot of the altar and consecrated it to make atonement for it. Moses also took all the fat around the internal organs, the long lobe of the liver and both kidneys and their fat and burned it on the altar, but the bull with its skin, its flesh and its intestines he burned outside the camp as the Lord He ordered Moses, then he presented the ram for the burnt offering and Aaron and his sons put their hands on its head, then Moses slaughtered the ram and sprinkled it. the blood against the sides of the altar cut the ram into pieces and burned the head the pieces and the fat washed the internal organs and the legs with water and burned the whole ram on the altar it was a pleasant-smelling burnt offering of a food offering presented to the lord as the lord commanded Moses, then he presented the other ram, the ordination ram, and Aaron and his sons placed their hands on its head.

Moses slaughtered the ram, took some of its blood and put it on the lobe of Aeron's right ear, on the thumb of his right hand and on the big toe of his right foot. Moses also brought the sons forward and put a little blood on the lobes of his right ears on the thumbs of his right hand and on the thumb of his right hand and on the thumb of his right hand. the toes of his right feet then he splashed blood on the sides of the altar after that he took the fat the fat tail all the fat around the internal organs the long lobe of the liver both kidneys and their fat and the right thigh and from the basket of the unleavened bread that was before the lord took a thick bread a thick bread with olive oil mixed and a thin bread and these he put on the portions of fat and on the right thigh he put all this in the hands of Aaron and his sons and the They waved before the Lord as a wave offering, then Moses took them from their hands and burned them on the altar above the burnt offering as an ordination offering, a pleasing aroma, an offering presented to the Lord.

Moses also took the breast that was his part of the ordination ram and waved it before the lord as a wave offering as the lord commanded Moses, then Moses took a little of the anointing oil and a little of the blood from the altar and He sprinkled them in the air on his garments and on his sons and his garments so he consecrated Aeron and his garments and his sons and their garments. Moses then told Aaron and his sons to cook the meat at the entrance to the tent of meeting and They eat it there with the bread from the basket of ordination offerings as I was ordered that Aaron and his sons eat them, then burn them.the rest of the meat in the bread, do not go out from the entrance of the tent of meeting for seven days until the days of your ordination are completed, for your ordination will last seven days. days what has been done today was commanded by the lord to make atonement for you you must stay at the entrance of the tent of meeting day and night for seven days and do whatever the lord requires so that you do not die because that is what I Aaron and his sons have been commanded to do everything that the Lord commanded through Moses Leviticus chapter nine of the eighth.

On the day when Moses called Aaron, his sons, and the elders of Israel, he told Aaron to take a chariot of bulls for his sin offering and a ram for his burnt offering, both without blemish, and presented them before the Lord, then told the Israelites to take a goat for a sin offering, a bullock and a a lamb one year old and without blemish for a burnt offering, and an ox and a ram as a communion offering to sacrifice before the Lord, together with a grain offering mixed with oil, for today the Lord will appear before you carrying the things that Moses commanded at the front of the tent of meeting and the whole assembly came and stood before the lord then Moses said this is what the lord has commanded you to do so that the glory of the lord may appear to you.

Moses said to Aaron come to the altar and sacrifice your sin offering and your burnt offering and make atonement for yourself and the people sacrifice the offering that is for the people and make atonement for them as the lord has commanded so Aaron came to the altar and slew the calf as a sin offering for himself, his sons brought him the blood and he dipped his finger in the blood and put it on the horns of the altar, the rest of the blood he poured at the foot of the altar, on the altar. He burned the fat, the kidneys and the long lobe of the liver of the sin offering as the Lord commanded Moses, the flesh and skin he burned outside the camp, then he slaughtered the burnt offering, his sons gave him the blood and he sprinkled it against the sides of the altar they gave him the burnt offering piece by piece including the head and he burned them on the altar he washed the internal organs and the legs and burned them on top of the burnt offering on the altar Aaron then brought the offering that was for the people he took the male goat for the sin offering of the people and he slaughtered it and offered it as a sin offering as he did with the first one he brought the burnt offering and offered it in the prescribed manner he also brought the grain offering he took a handful and burned it in the altar in addition to the morning burnt offering, he slaughtered the ox and the ram as a communion offering for the people, his sons gave him the blood and he splashed it against the sides of the altar, but the fat portions of the ox and the ram the tail fat the layer of fat the kidneys and the long lobe of the liver these were placed on the breasts and then aeron burned the fat on the altar aeron waved the breasts and the right thigh before the lord like a wave Offering as Moses ordered, then Aaron raised He raised his hands toward the people and blessed them, and after having sacrificed the sin offering, the burnt offering, and the communion sacrifice, he came down.

Moses and Aaron then entered the tent of meeting, when they came out, they blessed the people and the glory of the Lord appeared to all the people. Fire came out from the presence of the Lord and consumed the burnt offering and the portions of fat on the altar and when all the The people saw it, they shouted for joy and fell face down leviticus chapter 10 air on the children Nadab and the Baihu took their senses, put fire in them and added incense and offered unauthorized fire before the lord against his order, so fire came out from the presence of the lord and consumed them and they died before the lord Moses then said to Aaron this is what the lord spoke to him about when he said among those who come near me I will be proven holy in the eyes of all the people I will be Honored Aaron was silent.

Moses called Michelle and Elzaphan, the children of Aaron's uncle Aziel, and told them to come here, take their cousins ​​out of the camp, away from the front of the sanctuary, so they came and took them away still in their robes. outside the camp as Moses commanded, then Moses said to Aaron and his sons, Eliezer and Ithamar, do not let your hair become disheveled. and do not tear your clothes so you will die and the lord will be angry with the whole community but your relatives all the Israelites can mourn for those whom the lord has destroyed with fire do not leave the entrance of the tent of meeting or you will die because the oil of the anointing of the lord is upon you, so they did as Moses said, then the lord said to aaron, you and your sons must not drink wine or any other fermented drink every time you enter the tent of meeting or you will die.

This is a lasting ordinance. so that future generations can distinguish between the holy and the common between the unclean and the clean and so they can teach the Israelites all the decrees that the Lord has given them through Moses, Moses said to Aaron and his remaining sons as a link. Take the grain offering that is left over from the offerings prepared without yeast and presented to the Lord and eat it at the altar because it is a most holy thing, eat it in the sanctuary area because it is your share and your son's share of the offerings presented to the Lord, for so they have commanded me, but you, your sons and your daughters may eat the breast that was shaken and the thigh that was presented.

Eat them in a ceremonially clean place, they have been given to you and your children as your share of the Israelites. communion offerings the thigh that was presented and the breast that was waved must be brought with the fat portions of the food offerings that will be given before the lord as a wave offering this will be the perpetual portion for you and your children as the lord commanded you Moses asked about the goat from the sin offering and discovered that it had been burned. He became angry with the remaining sons of Eliezer and Ithama Aaron and asked why you didn't eat the sin offering in the sanctuary area.

It is something most holy that was given to you. remove the guilt of the community by making atonement for them before the lord since their blood was not taken to the holy place you should have eaten the goat in the sanctuary area as I ordered aaron responded to Moses today they sacrificed their sin offering and their burnt offering before the lord but things like these have happened to me it would have pleased the lord if I had eaten the sin offering today when moses heard this he was satisfied chapter 11 the lord said to moses and aaron tell the Israelites of all the animals that live on land these are the ones you can eat you can eat any animal that has a divided hoof and choose the cut there are some that only chew the card or only have a divided hoof but you should not eat them the camel Although it chews the cud, it does not have a hoof divided, it is ceremonially unclean for you, the high ranks, although it chews the cud, it has no divided hoof, it is unclean for you.

The rabbit, although it chews the cud, does not have a divided hoof. It is unclean for you and the pig, although it has a divided hoof, does not chew the cut. It is unclean for you. You will not eat its meat or touch its carcasses. It is unclean for you. Of all the creatures that live in the water of the seas and in the streams, you may eat. anyone that has fins and scales, but all the animals of the seas or streams that do not have fins or scales, whether among all the swarms that are found among all other living creatures in the water, you will consider them unclean and since you must consider them unclean you should not eat their meat you should consider their corpses as unclean everything that lives in the water that does not have fins and scales will be considered unclean by you these are the birds that you should consider unclean and not eat because they are unclean the eagle the vulture the black vulture red kite any type of black kite any type of crow great horned owl screech owl seagull any type of falcon owlet cormorant eagle owl white owl desert owl osprey stork any type of heron the hippopotamus and the bat all flying insects that walk on all fours must be considered unclean by you.

However, there are some flying insects that walk on all fours and you can eat the ones with joints. legs to jump on the ground of these, you can eat any type of locust, cricket, cicada or grasshopper, but all the other flying insects that have four legs you will consider unclean, they will contaminate you with these, anyone who touches their corpses will be unclean until the to become night. Anyone who picks up one of their carcasses will wash their clothes and be unclean until evening. Any animal that does not have a cloven hoove or that does not chew the cud will be unclean.

Anyone who touches the corpse of any of them will be unclean. All animals that walk on all fours, those that walk on their legs, are unclean to you. Whoever touches their corpses will be unclean until the evening. Anyone who collects their corpses must wash their clothes and will be unclean until the evening. These animals are unclean for you. of the animals that move on the earth, these will be unclean to you: the weasel, the rat, any type of lizard, the gecko, the monitor lizard, the lizard, the skink and the chameleon of all those that move on the earth , these will be unclean to you, whoever touches them, when they die, they will be unclean until evening, when one of them dies and falls on something, that article, whatever its use, will be unclean, whether it is made of cloth of wood, leather or burlap cloth, put it in water, it will be unclean until evening and then.

It will be clean if one of them falls into a clay pot, everything in it will be unclean and you must break the pot. Any food that you can eat that has come into contact with water from any part of that part will be unclean and any liquid that you drink from such a pot is unclean. Any object that one of their corpses falls on becomes unclean. An oven or a pot must be broken. They are unclean and you should consider them unclean. However, a spring or water collection system remains clean, but any. Whoever touches one of these corpses is unclean.

If a corpse falls on some seed that is going to be planted, they remain clean, but if water has been put on the seed and a corpse falls on it, it is unclean for you if it is an animal that is planted. allows you. to eat dies anyone who touches his corpse will be unclean until the evening anyone who eats part of his corpse must wash his clothes and will be unclean until the afternoon anyone who picks up the corpse must wash his clothes and every creature that moves will be unclean until the evening on the ground it is considered unclean it cannot be eaten you will not eat any animal that moves on the ground whether it moves on its belly or walks on all fours or has many feet it is unclean you will not defile yourself by any of these creatures do not become impure through them nor be confounded by them I am the lord your god consecrate yourselves and be holy because I am holy do not become impure by any creature that moves on the earth i I am the lord who brought you out of Egypt to be your god Therefore be holy because I am holy.

These are the rules regarding animals, birds, every living thing that moves in water and every creature that moves on land. You must distinguish between the unclean and the clean between the living creatures that can be eaten and those that cannot be eaten Leviticus chapter 12 the Lord said to Moses tells the Israelites a woman who becomes pregnant and gives birth to a son will be ceremonially unclean for seven days just as she is unclean during her monthly period on the eighth day the boy must be circumcised then the woman must wait 33 days to be purified from her bleeding she must not touch anything sacred or go to the sanctuary until the days of her are over. purification If she gives birth to a daughter for two weeks the woman will be unclean since during her period she must wait 66 days to be purified from her bleeding when the days of her purification end for a son or a daughter she must take the priest to the entrance from the tent of meeting a one-year-old lamb for a burnt offering and a young pigeon or a dove for a sin offering she will offer before the Lord to make atonement for her and then she will be ceremonially cleansed from her discharge. of blood these are the norms for the woman who gives birth to a boy or girl but if she cannot afford a lamb, she will bring two doves or two pigeons, one for a burnt offering and the other for a sin offering in this way the priest will make atonement for her and it will be clean leviticus chapter 13 the lord said to moses and aaron when someone has a swelling or a rash or a shiny spot on the skin that may be a contaminating skin disease, they should be taken out into the air. to the priest or one of his sons who is a priest, the priest must examine the sore on the skin and if the hair on the saw has turned white and the saw appears to be beyond the skin, it is a contaminating skin disease when The priest examines that person, he will declare him ceremonially unclean if the shiny spot on the skin is white but does not appear to be deeper than the skin and the hair has not turned white.

The priest must isolate the affected person for seven days on the seventh One day the priest will examine them and if he sees that the saw has not changed and has not spread to the skin, he will isolate them for another seven days. On the seventh day the priest will examine them again and if the saw has become discolored and nothas spread on the skin the priest will declare them clean it is just a rash they must wash their clothes and they will be clean but if the rash spreads on their skin after they have shown themselves to the priest to be pronounced clean they must appear before the priest again, The priest must examine that person and if the rash has spread on the skin, he will declare him unclean, it is a contaminating skin disease.

When someone has a contaminating skin disease, they should be taken to the priest. the priest must examine them and if there is a white swelling on the skin that has turned the hair white and if there is raw flesh on the swelling, it is a chronic skin disease and the priest will declare them unclean, he will not isolate them because they are already unclean if the disease spreads all over his skin and, as far as the priest can see, covers the entire skin of the affected person, from the head to the feet, the priest must examine them and if the disease has covered his entire body.

He will declare them clean since everything has turned white. They are clean, but when raw meat appears on them, they will be unclean when the priest sees them. raw meat will declare them unclean raw meat is unclean they have a contaminating disease if the raw meat changes and turns white they must go to the priest the priest must examine them and if the sores have turned white the priest will pronounce the affected person clean then he will be clean when someone has a boil on the skin and it is healed and a white swelling or a reddish white spot appears in the place where the boil was present to the priest the priest will examine it and if it appears to be deeper than the skin and the hair has turned white, the priest will declare that person impure, it is a contaminating skin disease that has broken out where the sore was, but if when the priest examines it there is no white hair on it and it is not deeper than the skin and it has become discolored, then the priest must isolate them for seven days, if it is spreading on the skin, the priest will declare them unclean, it is a contaminating disease, but if the stain has not changed and has not spread.

It is just a scar from the sore and the priest will declare them clean when someone has a burn on the skin and a reddish or white spot appears on the raw flesh of the burn, the priest must examine the spot and if the hair on it has turned white and appears to be deeper than the skin it is a contaminating disease that has broken out in the burn the priest will declare them unclean it is a contaminating disease of the skin but if the priest examines it and there is no white hair in the spot and if it is not deeper than the skin and has faded, then the priest must isolate them for seven days;

On the seventh day, the priest must examine that person and if he is spreading on the skin, the priest will declare him unclean. it is a contaminating disease of the skin if however the spot has not changed and has not spread on the skin but has disappeared it is a swelling from the burn and the priest will declare them clean it is only a scar from the burn if a man or A woman has a saw on her head or chin, the priest must examine the sore and if it appears to be deeper than the skin and the hair is yellow and thin, the priest will declare them unclean, it is a contaminating disease of the skin on the head or the chin, but if when the priest examines the sore it does not appear to be deeper than the skin and there is no black hair on it, then the priest must isolate the affected person for seven days, on the seventh day the priest must examine the song and if it is not spread and has no yellow hair and does not appear to be more than the skin, then the man or woman must shave except the affected area and the priest will keep them isolated for another seven days on the seventh. day the priest must examine the soul and if it is not spread on the skin and appears to be no deeper than the skin, the priest will declare them clean, they must wash their clothes and they will be clean, but if the sore spreads on the skin after If they are declared clean, the priest must examine them and if he finds that the saw has spread into the skin, he need not look for yellow hair; they are unclean if, however, the sore has not changed as far as the priest can see and if he has grown black hair the affected person is cured, is clean and the priest will declare him clean.

When a man or woman has white spots on the skin, the priest must examine them and if the spots are dull white it is harmless. rash that has appeared on the skin are clean a man who has lost his hair and is bold is clean if he has lost the hair on the front part of the scalp and has a bold forehead is clean but if it has a reddish white If you see in his head or forehead a defiling disease that is breaking out on his head or forehead, the priest should examine him and if the swollen sore on his head or forehead is reddish white like a defiling skin disease, the man is sick and unclean. .

The priest will declare him unclean because of the sore on his head. Anyone who has such a defiling disease should wear torn clothes, let his hair be unkempt, cover the lower part of his face and shout filthy, filthy, as long as he has the disease, he will remain unclean. should live alone should live outside the camp as to any fabric that is spoiled with a contaminating mold any woolen or linen clothing any woven or woven material of linen or wool any leather or anything made of leather if the affected area on the fabric leather woven or knitted material or any leather article is greenish or reddish is a contaminating mold and must be shown to the priest the priest must examine the affected area and isolate the article for seven days on the seventh day he must examine it and if the mold has spread on the cloth, fabric or fabric or leather, whatever its use, is a persistent mold and contaminant, the article is unclean, you must burn the wool or linen fabric, fabric or fabric or any article of leather that has If it has been spoiled because the contaminating mold is persistent, the article must be burned, but if upon examination by the priest the mold has not spread on the cloth, woven or knitted material or leather article, He will order the spoiled article to be washed, then he must isolate it for another seven days.

After having washed the garment, the priest must examine it again and if the mold has not changed its appearance even though it has not spread, it is unclean to burn it no matter which side of the fabric has been damaged if When the priest examines it, the mold has discolored after the garment has been washed, he will remove the damaged palette from the fabric, leather or woven or knitted material, but if it reappears on the fabric, in the woven or knitted material or on the leather article is mold that spreads, anything that has mold on it should be burned, any woven or knitted fabric or any leather article that has been washed and the mold has come off should be washed again and it will be clean.

These are the rules regarding mold contamination. in woolen or linen clothing, woven or knitted material or any leather article to pronounce them clean or unclean leviticus chapter 14 the lord said to moses these are the rules for any sick person at the time of their ceremonial cleansing when they are brought to the priest The priest will leave the camp and examine them if they have been cured of the disease of their skin that defiles them. The priest will order that two live clean birds and some scarlet cedarwood thread and hyssop be brought for the person to be cleansed and then the priest will ordain. let one of the birds be sacrificed over fresh water in an earthen vessel, then he will take the live bird and dip it together with the cedar wood, the scarlet thread and the hyssop in the blood of the bird that was sacrificed over the fresh water seven He will sprinkle several times the one who is going to be cleansed from the contaminating disease and then declare him clean, after that he must release the live bird in the open field, the person who is going to be cleansed must wash his clothes, shave all his hair and bathe with water.

They will be ceremonially clean. After this they will be able to enter the camp but they must remain outside their tent for seven days. On the seventh day they must shave all their hair. They must shave their heads, beards, eyebrows and the rest of their hair. They will wash their clothes and bathe with water and They will be clean on the eighth day. They must bring two lambs and an ulam of one year each without defect, in addition to three tenths of ether of the finest flower mixed with olive oil for a grain offering and a log of oil, the priest who declares them clean will present both who will be purified as his offerings before the Lord at the entrance to the tent of meeting, then the priest will take one of the lambs and offer it as a guilt offering along with the log of oil and wave them before the Lord as an offering wave and slay the lamb in the area of ​​the sanctuary where the sin offering and burnt offering are sacrificed as the sin offering the guilt offering belongs to the Priest, it is a most holy thing.

The priest will take some of the blood from the guilt offering and put it on the right earlobe of the person to be purified, on the thumb of his right hand, and on the big toe of his right foot. Then the priest will take a little of the log of oil, pour it into the palm of his left hand, dip his right index finger in the oil from his palm and with his finger sprinkle a little before the Lord seven times the priest puts a bit. of the oil that remains in his palm on the lobe of the right ear from that which will be cleaned on the thumb of his right hand and on the big toe of the right foot on top of the blood of the guilty offering the rest of the oil In his palm, the priest He will place the head of him who will be purified and make atonement for him before the Lord.

Then the priest will sacrifice the sin offering and make atonement for him so that he will be cleansed from his uncleanness. After that, the priest will have the burnt offering sacrificed and offered on the altar along with the grain offering and make atonement for them and they will be cleansed. If, however, they are poor and cannot afford it, they must take a male lamb as an offering for the guilt that will be renounced to make atonement. for them together with a tenth of an ifá of the finest flower mixed with olive oil for a grain offering, a log of oil and two doves or two pigeons, as they can afford, one for an offering for sin and another for a burnt offering on On the eighth day they will take them for purification to the priest at the entrance of the tent of meeting, before the Lord.

The priest will take the lamb for the guilt offering along with the log of oil and wave them before the Lord like a wave. offering, the priest shall slaughter the lamb for the guilt offering and take a little of its blood and put it on the lobe of the right ear of the one to be purified, on the thumb of his right hand and on the big toe of his right foot. . It is to pour a little of the oil into the palm of your left hand and with your right index finger sprinkle a little of the oil from his palm seven times before the Lord puts a little of the oil into his palm in the same places. that he put. the blood of the guilt offering on the lobe of the right ear of the one to be purified, on the thumb of his right hand and on the big toe of his right foot, the rest of the oil in his palm, the priest will put on the head. of the one who is to be purified to make atonement for them before the Lord then he will sacrifice the doves or the pigeons according to the person's capabilities, one as a sin offering and the other as a burnt offering along with the grain offering in this way. the priest will make atonement before the lord on behalf of the one who is to be cleansed these are the regulations for anyone who has a contaminating skin disease and who cannot pay the usual offerings for his cleansing the lord said to Moses and Aaron when they entered the the earth. of Canaan that I give you as your possession and I put mold in a house in that land.

The owner of the house must go and tell the priest that I have seen something that looks like polluting mold in my house. The priest must order the house to be emptied. before entering to examine the mold so that nothing in the house is declared unclean. After this the priest will enter and inspect the house, examine the mold on the walls and if it is greenish in color. or reddish depressions that appear to be deeper than the surface of the wall, the priest will leave the door of the house and close it for seven days; On the seventh day the priest will return to inspect the house if the mold has spread. the walls must order that the contaminated stones be torn up and thrown in an unclean place outside the town, he must have all the interior walls of the house scraped and the material that is scraped thrown in an unclean place outside the town, then they will take other stones to replace them and they will take new clay and plaster the house, if the unclean mold reappears in the house after the stones have been removed and the house scraped and plastered, the priest will go to examine it and if the mold has spread in the house it is a persistent and polluting mold the house is filthy its stones, beams and all the plaster must be torn down and taken out of the city to an unclean place anyone who enters the house while it is closed will be condemned Unclean until the evening, anyone who sleeps or eats in it the house must wash its clothes, but if the priest comes to examine it and the mold has not spread after plastering the house, he will declare the house clean becauseThe contaminating mold is gone to purify the house.

He will take two birds and some cedar wood, scarlet thread and hyssop, he will kill one of the birds over fresh water in a clay pot, then he will take the cedar wood, the hyssop, the scarlet thread and the live bird will immerse them in the water. blood of the dead bird and fresh water and sprinkle the house seven times purify the house with the blood of the bird, the fresh water, the live bird, the cedar wood, the hyssop and the scarlet thread, then he will release the live bird into the air free. fields outside the city in this way he will make atonement for the house and it will be clean these are the rules for any contaminating disease of the skin for a saw to contaminate mold on the cloth or in a house and for a swelling a rash or a shiny spot to determine when something is clean or unclean these are the regulations for contaminating skin diseases and contaminating mold leviticus chapter 15 the lord said to moses and aaron speak to the israelites and tell them that when any man has an unusual body discharge such discharge is unclean Whether it continues to flow from your body or is blocked, it will make you impure.

This is how the flow of it will bring impurity. Whatever bed the man with discharge lies on will be unclean and whatever he sits on will be unclean. Anyone who touches his bed must wash his clothes and bathe with water and will be unclean until evening. Anyone who sits on anything on which the man with the discharge sat must wash his clothes and bathe with water and will be unclean until evening. Whoever touches the man who has a discharge must wash his clothes and bathe him with water and he will be unclean until the evening. If the man with a discharge spits on someone who is clean, they must wash his clothes and bathe with water and they will be unclean until evening.

Everything that a man sits on while riding will be unclean, and anyone who touches any of the things that were under him will be unclean until evening. Whoever picks up those things must wash his clothes and bathe with water and they will be unclean until evening. Anyone whom the man with a discharge touches without rinsing his hands with water must wash his clothes and bathe with water and they will be unclean until evening. A clay pot that a man touches must be broken and any wooden object must be broken. be rinsed with water when a man is clean from his discharge he must count seven days for his ceremonial cleansing he must wash his clothes and bathe with fresh water and he will be clean on the eighth day he must take two doves or two chicks doves and come before the lord to the entrance of the tent of meeting and give them to the priest, the priest must sacrifice one for his sin offering and the other for a burnt offering, in this way he will make atonement before the lord for The man because of his discharge when a man has An omission of semen must wash his entire body with water and he will be unclean until evening.

Any clothing or leather that has semen on it must be washed with water and will be unclean until evening. When a man has sexual relations with a woman and there is omission of semen, both must bathe with water and will be unclean until evening, when the woman has her regular flow of blood, the impurity of her monthly period will last seven days and whoever touch will be unclean until the evening, anything she lies on during her period will be unclean and anything she sits on will be unclean, anyone who touches her bed will be unclean, they must wash their clothes and bathe with water and they will be unclean. until At night, anyone who touches anything she sits on will be unclean, she must wash her clothes and bathe with water and she will be unclean until the night, whether it be the bed or anything she was sitting on, when someone touch it, she will be unclean until the evening if a man has sexual relations with her and her monthly discharge touches it she will be unclean for seven days any bed she lies on will be unclean when a woman has a discharge of blood for many days at a time different from your monthly period or have discharge that continues beyond your period, you will be unclean as long as you have the discharge, just as on the days of your period, any bed you lie on while your discharge continues will be unclean, just as your bed during your monthly period and anything you sit on.

They will be unclean since during their period anyone who touches them will be unclean, they must wash their clothes and bathe with water and they will be unclean until the evening, when she is clean from her discharge, she must count seven days and after that she will be ceremonially clean. On the eighth day she must take two doves or two young pigeons and bring them to the priest at the entrance of the tent of meeting. The priest will sacrifice one as a sin offering and the other as a burnt offering, in this way he will make atonement. for her before the Lord for the filth of her discharge you must keep the Israelites separated from the things that are unclean so that they do not die in their filth for contaminating my dwelling that is among them these are the rules for a man with discharge for anyone contaminated by omission of semen for a woman in her monthly period for a man or woman with a discharge and for a man who has sexual relations with a woman who is ceremonially impure leviticus chapter 16 the lord spoke to moses after the death of the two sons of aaron who died when they approached the lord, the lord said to moses tell your brother aaron that he must not come whenever he wants to the holy of holies behind the curtain in front of the atonement cover in the ark or else he will die because I will appear in the cloud on the atonement cover.

This is how Aeron must enter the most holy place. He must first bring a bull for the sin offering and a ram for the burnt offering. He must put a linen tunic with linen underwear in the holy place. linen next to his body he must tie the linen sash around him and put on the linen turban these are sacred garments so he must bathe with water before putting them on from the Israelite community he must take two males a goat for the offering for sin and a ram for the burnt offering. Aeron will offer the bull as his own sin offering to make atonement for himself and his house;

Then he will take the two goats and present them before the Lord at the entrance to the tent of meeting. He will cast lots for the two goats, one lot for the lord and the other for the scapegoat. Aaron will bring the goat whose lot belongs to the lord and sacrifice it as a sin offering, but the goat chosen by lot as a scapegoat will be presented alive before the lord to be used to make atonement by sending it into the wilderness as a scapegoat. Aaron will bring the bull as an offering for his own sin to make atonement for himself and his family and he must sacrifice the bull for his own sin. offering he will take a probe full of burning coals from the altar before the lord and two handfuls of finely ground aromatic incense and take them behind the curtain he will put the incense on the fire before the lord and the smoke of the incense will come out hide the atonement cover above the tables of the law of the covenant so that he does not die, he must take a little of the blood of the bull and with his finger sprinkle it on the front of the atonement cover, then he will sprinkle a little with his finger seven times before the mercy seat, then he will sacrifice the goat for the sin offering of the people and will take its blood behind the curtain and do with it as he did with the blood of the bull, sprinkle it on the mercy seat and before it in this way will make atonement for the most holy place because of the filth and rebellion of the Israelites, whatever their sins, he will do the same with the tent of meeting that is among them in the midst of their filth, no one should be in the tent of meeting from the moment Aeron enters to do atonement in the most holy place until he comes out having made atonement for himself his house and the whole community of Israel then he will go out to the altar that is before the Lord and make atonement for it, he will take some bull's blood and some male's blood goat and will put it on all the horns of the altar.

He will sprinkle a little blood on it with his finger seven times to cleanse and consecrate it from the filth of the Israelites when Aeron has finished making atonement for the most holy place, the tent of meeting and the altar, he will bring the live goat, he will put both hands on the head of the live goat and will confess all evil against it. and the rebellion of the Israelites all their sins and will put them on the head of the goat will send the goat into the desert in the care of someone appointed for the task the goat will take all their sins on him to a remote place and the man will release him in the wilderness, then the air will enter the tent of meeting and he will take off the linen garments that he put on before entering the most holy place and leave them there, he will bathe with water in the sanctuary area and put on his ordinary garments, then he will go out and sacrifice the burnt offering for himself and the burnt offering for the people to make atonement for himself and for the people.

He will also burn the fat of the sin offering on the altar. The man who releases the goat as a scapegoat must wash his clothes and bathe with water. Afterwards he may enter the camp. The bull and the goat for the sin offerings whose blood was taken to the most holy place to make atonement must be brought out. From the camp your skins, meat and intestines will be burned. The man who burns them must wash his clothes and bathe with water. Afterwards he can enter the camp. This will be a perpetual rite for you on the tenth day of the seventh month.

You must deny yourself and do not do anything. work whether native or foreigner residing among you because on this day atonement will be made for you to cleanse you then before the Lord you will be cleansed from all your sins it is a day of Sabbath rest and you must deny yourself. It is a lasting ordinance. The priest who is anointed and ordained to succeed his father as high priest must make atonement. He must put on the sacred linen garments and make atonement for the most holy place for the tent of meeting and the altar and for the priests and all members of the community, this will be a lasting ordinance for you, atonement will be made once a year for all the sins of the Israelites and it was done as the lord commanded Moses leviticus chapter 17, the lord told Moses to speak to Aaron and his sons and to all the Israelites and tell them this is what the Lord has commanded any Israelite to sacrifice an ox, a lamb or a goat in the camp or outside of the camp instead of bringing it to the entrance of the tent of assembly to present it as an offering to the lord before the tabernacle of the lord that person will be considered guilty of bloodshed they have shed blood and must be cut off from their people this is so that the Israelites bring to the lord the sacrifices that they are now making in the field They must take them to the priest who is to the lord at the entrance to the tent of meeting and sacrifice them as communion offerings.

The priest must sprinkle the blood against the altar of the lord at the entrance to the tent of meeting and burn the fat as a pleasing aroma to the lord. They should no longer offer any of their sacrifices to the goat idols to whom they prostitute themselves; this will be a lasting ordinance for them and for generations to come, they say. to them any Israelite or any foreigner residing among them who offers a burnt offering or sacrifice and does not bring it to the entrance of the tent of meeting to sacrifice it to the Lord must be cut off from the people of Israel I will set my face against any Israelite or any foreigner residing among them among them and let them eat blood and I will cut them off from the people because the life of a creature is in the blood and I have given it to you so that you can make atonement for yourselves on the altar.

It is the blood that makes atonement for one's life, that is why I tell the Israelites that none of you may eat blood, nor may any foreigner residing among you eat blood. Any Israelite or any foreigner residing among you who hunts any animal or bird that can be eaten must drain the blood. and cover it with earth because the life of every creature is its blood that is why I have told the Israelites they must not eat the blood of any creature because the life of every creature is its blood anyone who eats it must be cut off anyone whether native or A foreigner who eats anything found dead or torn to pieces by wild animals, must wash his clothes and bathe with water and will be ceremonially unclean until evening, then he will be clean, but if he does not wash his clothes and bathe, he will be held responsible Leviticus chapter 18 The Lord said to Moses, speak to the Israelites and tell them I am the Lord, your God, you must not do as they do in Egypt where you used to live and you must not do as they do in the land of Canaan where I am taking you, do not follow their practices, you must. obey my laws and be careful to follow my decrees I am the lord your god keep my decrees and laws for the person who obeys them will live by them I am the lord no one is approaching any close family member to have sexual relations I am the lord no dishonor your father by having sexual relations with your mother she is your mother do not have relations with her do not have sexual relations with your father's wife that would dishonor your father Do not have sexual relations with your sister, whether she is your father's daughter or your mother's daughter, whether there isborn in the same home or in another place.

Do not have sexual relations with your son's daughter or your daughter's daughter that dishonor you. Do not have sexual relations with your father's wife's daughter born to your father she is your sister do not have sexual relations with your father's sister she is a close relative of your father do not have sexual relations with your mother's sister because she is close relative of your mother do not dishonor your father's brother by approaching his wife for sexual relations she is your aunt do not have sexual relations with your daughter-in-law she is your son's wife do not have relations with her do not have sexual relations with her wife of your brother who would dishonor your brother do not have sexual relations with both a woman and her daughter do not have sexual relations with either her son's daughter or her daughter's daughter they are her close relatives that is evil do not take your wife's sister as a rival wife and have sexual relations with her while your wife is alive, do not approach a woman for sexual relations during the filth of her monthly period, do not have sexual relations with your neighbor's wife and defile yourself with it, do not hand over any of your children to be sacrificed to molech, because you must not defile. the name of your god I am the lord do not have sexual relations with a man as is done with a woman that is detestable do not have sexual relations with an animal and contaminate yourself with it a woman should not present herself to an animal to have sexual relations with that, that is a perversion, do not defile yourselves in any of these ways because that is how the nations that I am going to expel before you became defiled, even the land was defiled, so I punished it for its sin and the land.

It vomited out its inhabitants, but you must keep my decrees and my laws. The natives and foreigners residing among you should not do any of these detestable things because all of these were done by the people who lived on the land before you and the land became defiled. and if you defile the land, it will vomit out you as it vomited out the nations that were before you, whoever does any of these detestable things, such people must be eliminated from their people, keep my requirements.and do not follow any of the detestable customs that they were practiced before coming and do not contaminate you with them I am the Lord your god Leviticus chapter 19 the Lord said to Moses speak to the entire assembly of Israel and tell them to be holy because I the Lord your God am holy each one of you must respect your mother and your father and you must observe my Sabbaths I am the Lord your God Do not turn to idols or make metal gods I am the Lord your God when you sacrifice a communion offering to the Lord to sacrifice him in such a way that he will be accepted In your name it will be eaten on the day you sacrifice it or the next day, what is left over until the third day must be burned.

If something is eaten on the third day, it is impure and will not be accepted. Whoever eats it will be responsible because they have profaned what is holy for them. The Lord must be cut off from his people when they gather the harvest of their land. Do not harvest up to the very edge of your field or gather the remains of your harvest. Do not go through your vineyard a second time or pick up the fallen grapes. Leave them for the poor and the foreigner I am the lord your god do not steal do not lie do not lie do not deceive one another do not swear falsely by my name and thus profane the name of your god I am the lord do not defraud or steal from your neighbor do not withhold the wages of a day laborer overnight do not curse death or put a stumbling block before the blind but fear your god I am the lord do not pervert justice do not show partiality towards the poor or favoritism towards the great but judge your neighbor with justice do not go around spreading slander among your people do not do anything that endangers your neighbor's life I am the lord do not hate any Israelite brother in your heart rebuke your neighbor frankly so that you do not share his guilt do not seek revenge or Do not bear a grudge against anyone among your people, but love your neighbor as yourself.

I am the Lord. Keep my decrees. Do not mate with different kinds of animals. Do not plant your field with two kinds of seeds. Do not wear clothes woven from two kinds of material. A man sleeps with a slave who is betrothed to another man but has not been rescued or given her freedom. There must be due punishment but they must not be executed because she had not been freed. The man must nevertheless bring a ram to the entrance. from the tent of meeting for a guilt offering to the lord with the ram of the guilt offering the priest will make atonement for him before the lord for the sin he has committed and his sin will be forgiven when you enter the land and plant any type of fruit tree consider its fruit as forbidden for three years you must consider it forbidden it must not be eaten in the fourth year all its fruit will be holy an offering of praise to the lord but in the fifth year you can eat its fruit in this way your harvest will increase i I am the Lord your god do it Do not eat meat that still has blood in it.

Do not practice divination or seek omens. Do not cut your hair on the sides of your head or cut the edges of your beard. Do not cut your body for the dead nor give yourself two marks. I am the Lord, do not degrade your daughter by turning her into a prostitute or the earth will become prostitution and will be filled with evil. Observe my Sabbaths and have reverence for my sanctuary. I am the Lord, do not turn to mediums or seek spiritualists for yourself. I will be defiled by them I am the lord your god stand up in the presence of the elders show respect for the elders and reverence to your god I am the lord when a foreigner resides among you in your land do not treat the foreigner residing among you badly be treated like your natives, love them like yourself because you were a foreigner in Egypt.

I am the lord your god. Don't use dishonest standards when measuring length, weight or quantity. Use honest scales and weights. An honest iPhone and an honest hin. the lord your god who brought you out of egypt keep all my decrees and all my laws and follow them i am the lord leviticus chapter 20 the lord said to moses tell the israelites any israelite or any foreigner residing in israel to sacrifice any of their Malik's sons will be executed. Community members must stone him. I myself will set my face against him and isolate him from his people because by sacrificing his children to Malik he has desecrated my sanctuary and desecrated my saint.

Name if the members of the community close their eyes when that man sacrifices one of his children to Malik and if they fail to kill him, I myself will turn my face against him and his family and isolate them from their town along with all those who continue to prostitute him. with molech I will set my face against anyone who resorts to mediums and spiritualists to prostitute themselves following them and I will cut them off from their people consecrate yourselves and be holy because I am the lord your god keep my decrees and follow them I am the lord who sanctifies you anyone who curses his father or mother will be sentenced to death because he has cursed his father or mother, his blood will fall on his own head if a man commits adultery with another man's wife with his neighbor's wife, both the adulterer and the adulteress will be executed if a man has sexual relations with his father's wife he has dishonored his father both the man and the woman will be executed their blood will be on their own heads if a man has sexual relations with his daughter-in-law both will be sentenced to death what they have done is a perversion their blood will fall on their own heads if a man has sexual relations with a man as is done with a woman both have committed an abomination they must be executed their blood will fall on their heads if a man marries a woman and her mother is evil, both he and they must be burned in the fire so that there is no evil among you if a man has sexual relations with an animal he must be executed and you must kill the animal if a woman approaches an animal to have sexual relations with it Kill both the woman and the animal, they will be executed, their blood will fall on their own heads.

If a man marries his sister, the daughter of his father or mother, and they have sexual relations, it is a shame, they will be publicly eliminated from their people. has disgraced his sister and will be responsible if a man has sex with a woman during her monthly period he has exposed the source of her discharge and she has also discovered it both of them should be separated from their people do not have sex with your sister mother or your father because that would dishonor a close relative both will be responsible if a man has sexual relations with his aunt he has dishonored his uncle they will be responsible they will die childless if a man marries his brother's wife it is an act of impurity has dishonored his brother you will not have children keep all my decrees and laws and follow them so that the land where I will take you to live does not vomit you out you must not live according to the customs of the nations I am going to expel before you because they did all these things I hated but I told you, you will possess their land, I will give it to you as an inheritance, a land flowing with milk and honey.

I am the Lord your God who has separated you from the nations. Therefore, you must make a distinction between clean and unclean animals and between unclean and clean birds. Do not defile yourself with any animal or bird or anything that moves on the ground. that I have separated is unclean for you, you will be holy to me because I, the Lord, am holy and have separated you from the nations to be mine. A man or woman who is a medium or spiritualist among you must be executed. you will stone them their blood will fall on their own heads leviticus chapter 21 the lord said to moses speak to the priests the sons of aaron and tell them that a priest must not become ceremonially unclean for any of his people who die except for a close relative, such as his mother or father, his son or daughter, his brother or an unmarried sister who depends on him, since he has no husband for her, can defile himself, he should not defile himself with people related to him by marriage and thus priests should not defile themselves. shave their head or shave the edges of their beard or cut their body they must be holy to their god and they must not profane the name of their god because they present food offerings to the lord the food of their god they must be holy they must not marry women contaminated by prostitution or divorced from their husbands because the priests are holy to your god consider them holy because they offer the food of your god consider them holy because I the lord am holy I who will be sanctified if the daughter of a priest defiles herself by becoming a prostitute dishonor his father must be burned in the fire.

The high priest who among his brothers has had the anointing oil poured on his head and has been ordered to wear the priestly vestments must not let his hair become disheveled or tear his You should not enter a place where there is a corpse, you should not defile yourself, not even for your father or your mother, nor leave the sanctuary of your god nor desecrate it because it has been dedicated by the anointing oil of your god. I am the lord. The woman he marries must be a virgin. He must not marry a widow, a divorced woman or a woman contaminated by prostitution, but only a virgin from her own people so that her descendants are not contaminated among her people.

I am the lord who sanctifies them. The Lord said to Moses, tell Aaron, for generations to come, none of your descendants who have a defect will be able to approach to offer the food of their god, no man who has any defect, no man who is blind or lame, disfigured or deformed, no man crippled in his feet or legs. hand, nor a hunchback, nor a dwarf, nor one who has any defect in his eyes, nor one who has suppurating or suppurating sores, nor damaged testicles, nor a descendant of the air in the priest who has any defect should come forward to present food offerings to the lord He has a defect, he should not approach to offer the food of his god, he can eat the most holy food of his god as well as the sacred food, however, due to his defect, he should not approach the curtain or approach the altar and thus desecrate my sanctuary.

I am the lord. that sanctifies them thus Moses said this to Aaron and his sons and to all the Israelites Leviticus 22 the Lord said to Moses tell Aaron and his sons to treat with respect the sacred offerings that the Israelites consecrate to me so that they do not profane my holy name I am the lord tell them for generations to come if any of your descendants is ceremonially unclean and still approaches the sacred offerings that the Israelites consecrate to the lord that person must be separated from my presence I am the lord if a descendant of aeron has a contaminating skin disease or bodily discharge cannot eat the sacred offerings until he is clean he will also be unclean if he touches anything contaminated by a corpse or by someone who has omission of semen or if he touches any crawler that defiles him or any person that defiles it, whatever the impurity of the one who touches such a thing.

He will be unclean until nightfall. He will not be able to eat any of the sacred offerings unless he has bathed with water. When the sun sets, he will be clean and then he will be able to eat the sacred offerings because they are his food. He will not eat anything that is found dead or torn by wild animals and thus become impure through it I am the lord the priests must perform my service in such a way that they do not become guilty anddie for treating him with contempt, I am the lord who sanctifies them, no one outside the priest's family can eat the sacred offering, neither the priest's guest nor his hired servant can eat it, but if a priest buys a slave with money or if slaves are born in their house, they can eat their food if the priest's daughter marries someone.

Apart from a priest, he cannot eat any of the sacred contributions, but if the daughter of a priest becomes widowed or divorced but has no children and returns to live in her father's house, as in her youth, he cannot eat the food from his father no unauthorized person. However, anyone who eats a sacred offering by mistake can make restitution to the priest for the offering and add a fifth of the value. The priests must not desecrate the sacred offerings that the Israelites present to the lord by allowing them to eat the sacred offering. sacred offerings and thus bring upon them guilt that requires payment I am the Lord who sanctifies them the Lord said to Moses speak to Aaron and his sons and all the Israelites and tell them if any of you, whether an Israelite or a foreigner residing in Israel, presents a burnt offering to the lord whether to fulfill a vow or as a voluntary offering you must present a male without defect of the sheep or goat cattle so that it can be accepted in your name do not bring anything with a defect because it will not be accepted in your name when someone brings from flock or flock a communion offering to the lord to fulfill a special vow or as a voluntary offering must be without blemish or spot so that it is acceptable not to offer to the lord the blind, the wounded or the maimed or anything with warts or oozing or festering sores. do not place any of these on the altar as a food offering presented to the lord, however, you may present as a voluntary offering an ox or sheep that is deformed or stunted but it will not be accepted in fulfillment of a vow you should not offer the lord an animal whose testicles are bruised crushed torn or cut you should not do this in your own land and you should not accept such animals from the hand of a foreigner and you offer them as food to your god they will not be accepted from you because they are deformed and have defects said the Lord to Moses when a calf is born, a lamb or a goat must stay with its mother for seven days.

Starting on the eighth day, it will be acceptable as a vegetable offering presented to the Lord. You shall not sacrifice a cow or a sheep with its young on the same day that you sacrifice a thank offering. Sacrifice the Lord in such a way that it is accepted in your name. It must be eaten that same day. Leave nothing for the morning. I am the Lord. Keep my commandments and Follow them I am the Lord do not profane my holy name because I must be recognized as holy by the Israelites I am the Lord who made you holy and who brought you out of Egypt to be your god I am the Lord Leviticus chapter 23 the Lord said to Moses speak with the Israelites and tell them these are my appointed festivals the appointed festivals of the lord that you must proclaim as sacred assemblies there are six days in which you can work but the seventh day is a day of sabbath rest a day of sacred assembly you will not do any work wherever you are live, it is a sabbath for the lord these are the festivals designated by the lord the sacred assemblies you must proclaim at their appointed times the lord's passover begins at sunset on the 14th day of the first month on the 15th day of that month the festival of the lord the bread without yeast begins for seven days you should eat bread made without yeast on the first day celebrate a sacred assembly and do not do any of your ordinary work for seven days present a food offering to the lord and on the seventh day celebrate the sacred assembly and do nothing of Your ordinary work, the Lord said to Moses, speak to the Israelites and tell them when you enter the land that I am going to give you and gather its harvest, bring the priest a sheaf of the first grain you harvest.

It is to wave the sheaf before the Lord so that it may be accepted in your name. The priest must wave it on the day after the Sabbath. a fifth of ifá of the finest flower mixed with olive oil a food offering presented to the lord of pleasant aroma and his libation of a quarter of a hin of wine you must not eat bread or toasted or new grain until the same day you bring this offering to your god. This will be a lasting ordinance for generations to come, wherever you live, from the day after the Sabbath, the day you brought the sheaf of the wave offering, count seven full weeks. count fifty days until the day after the seventh sabbath and then present an offering of new grain to the lord from wherever you live bring two loaves made of one fifth of ether of the finest flower cooked with yeast as a wave offering of firstfruits to the lord you will present with this bread seven lambs each one year old and without blemish a bull and two rams will be a burnt offering to the lord along with their grain offerings and libations a food offering of a pleasing aroma to the lord then sacrifice a goat as a sin offering and two lambs each one of a year as a communion offering the priest must wave the two lambs before the lord as a wave offering together with the bread of the firstfruits they are a sacred offering to the lord For the priest, that same day you must proclaim a sacred assembly and not do no ordinary work.

This will be a lasting ordinance for generations to come, wherever you live, when you gather the harvest of your land, do not reap to the ends. from your field or gather the ears of your harvest leave them for the poor and for the stranger who resides among you I am the lord your god the lord said to Moses tell the Israelites on the first day of the seventh month you will have a day of rest an assembly sacred commemorated with trumpet blasts do not do any of your ordinary work but present an offering of food to the lord the lord said to Moses the tenth day of the seventh month is the day of atonement hold a sacred assembly and deny yourselves and present an offering of food to the lord do not do any work on that day because it is the day of atonement when atonement is made for you before the lord your god those who do not deny themselves on that day must be cut off from their people, I will destroy them from among his people to anyone who does any work on that day, you will do no work at all, this will be a lasting ordinance for generations to come, wherever you live, it is a Sabbath day of rest for you and you must refuse from the evening of the ninth of the month until the next evening you must observe your Sabbath the Lord said to Moses tell the Israelites that on the fifteenth day of the seventh month the Feast of the Lord's Tabernacles begins and lasts seven days the first day is a sacred assembly do not do anything of your ordinary work for seven days he presents offerings of food to the lord and on the eighth day he celebrates a sacred assembly and presents an offering of food to the lord it is the special closing assembly not doing any of his ordinary work these are the festivals appointed by the lord the which you must proclaim as sacred assemblies to bring food offerings to the Lord, burnt offerings and grain offerings, sacrifices and libations required for each day.

These offerings are additional to those on the Sabbaths of the Lord and in addition to your offerings and everything you have promised and all the freewill offerings that you give to the Lord, so beginning on the fifteenth day of the seventh month after you have gathered the crops of the land, celebrate the festival to the Lord for seven days, the first day being a Sabbath day of rest and the eighth day is also a Sabbath day of rest; On the first day you will take branches from leafy trees, palm trees, willows and other leafy trees, and you will rejoice before the Lord your god for seven days. days celebrate this as a festival to the lord for seven days each year this will be a lasting ordinance for generations to come celebrate it in the seventh month live in temporary shelters for seven days all native Israelites must live in such shelters so that your descendants will know what I did that the Israelites lived in temporary shelters when I took them out of Egypt I am the Lord your god so Moses announced to the Israelites the appointed festivals of the Lord Leviticus chapter 24 the Lord said to Moses command that the Israelites bring them clear olive oil pressed for illumination, so that the lamps may be kept burning continually outside the curtain that protects the ark of the law of the covenant in the tent of the air of meeting, is to keep the lamps before the Lord from evening until morning continually this It will be a lasting ordinance for generations to come.

The lamps on the pure gold lampstand before the Lord must be continually cared for. Take the finest flower and bake twelve loaves using a fifth of an ifá for each loaf. Place them in two piles, six in each pile. the table of pure gold before the lord next to each pile place a little pure incense as a commemorative portion to represent the bread and as an offering of food presented to the lord this bread must be placed before the lord regularly Saturday after Saturday in the name of the Israelites as a lasting covenant, it belongs to Aaron and his sons, who must eat it in the sanctuary area because it is a most holy part of their perpetual share of the food offerings presented to the Lord now the son of an Israelite mother and an Egyptian father went out among the Israelites and a fight broke out in the camp between him and an Israelite.

The son of the Israelite woman used the name blasphemously with a curse, so they took him to Moses. His mother's name was Shalometh. The daughter of Dybride, the Danite, they took him into custody. until the Lord's will was made clear to them then the Lord told Moses to take the blasphemer out of the camp and all who heard him were to put their hands on his head and the whole assembly was to stone him, tell the Israelites, whoever curse their god will be held responsible, anyone who uses the name of the lord blasphemously will be executed, the entire assembly must own them, whether foreigner or native when they use the name blasphemously anyone who takes the life of a human being must be executed Anyone who takes the life of another's animal must be executed.

He must make restitution life for life. Anyone who harms his neighbor must be injured in the same way. fracture by fracture, eye for eye, tooth for tooth. wound he who kills an animal must make restitution but he who kills a human being must be executed the same law must have for the foreigner and native I am the lord your god so Moses spoke to the Israelites and they took the blasphemer out of the camp and stoned it the Israelites did as the Lord commanded Moses Leviticus chapter 25 the Lord told Moses from Mount Sinai to speak to the Israelites and tell them when they enter the land that I am going to give them the land itself they must observe a Sabbath at Lord for six years so that their fields and for six years they prune their vineyards and gather their crops but in the seventh year the land is to have a year of rest on a Saturday for the Lord do not plant your fields or prune your vineyards do not harvest what grows by itself nor gather the grapes from your unattended vineyards the land must have a year of rest whatever the land produces during the sabbatical year you will have food for yourself, your male and female servants, the day laborer and the temporary inhabitant who lives among you, so as for your cattle and the wild beasts of your land, everything that the land produces may be eaten, count seven sabbatical years seven times seven years, so that the seven sabbatical years are equivalent to a period of 49 years, then blow the trumpet in everywhere on the tenth day of the seventh month, on the day of atonement, blow the trumpet throughout your land, consecrate the 50th year and proclaim freedom.

In all the land for all its inhabitants it will be a jubilee for you, each of you must return to your family property and your own clan the year 50 will be a jubilee because you will not sow or harvest what grows by itself or harvest the abandoned vines because it is a jubilee and it will be holy because you will eat only what is taken directly from the fields in this year of jubilee each one will return to his own property if he sells land to any of his own people or buys it. Their lands shall not be used by one another;

You will buy from your own people according to the number of years since the jubilee, and they will sell to you according to the number of years left to harvest the crops when the time comes. The years are many, the price must be increased and when the years are few, the price must be lowered because what they are really selling you is the quantity of crops, do not take advantage of each other, but fear your god, I am the lord, your god follows my orders. decrees and be careful to obey my laws and you will live safely in the land then the land will bear its fruit and you will eat your fill and you will live there safely you can ask what we will eat in the seventh year if you do not sow or harvest our crops.

I will send you such a blessing in the sixth year that the land will produce enough for three years, while you sow during the eighth year, you will eat of the previous harvest and continue to eat from it until the harvest of the ninth year comes in the land must not be sold permanently because the land is mine and you reside in my land as foreigners and pilgrims inall the land they have as a possession must provide for the redemption of the land if one of your fellow Israelites becomes impoverished and sells some of their property, their closest relative must come and redeem what they have sold, if however there is no one to redeemed, but then prosper and acquire sufficient means to redeem it themselves, they must determine the value of the years since they sold it and repay the balance to the one to whom they sold it, then they can return to their own property, but if they do not acquire the means to pay for what was sold they will remain in the possession of the buyer until the year of the jubilee it will be returned to him in the jubilee and he may return to his property anyone who sells a house in a walled city retains the right of redemption a full year after If it is sold during that time the seller may redeem it.

If it is not redeemed before a full year has passed, the house in the walled city will permanently belong to the buyer and the buyer's descendants. It will not be returned in the jubilee, but houses in villages without walls around them will be considered belonging. to the open field they can be redeemed and must be returned in the jubilee. The Levites always have the right to redeem their houses in the Levite towns that they own, so the property of the Levites is redeemable, that is, a house sold in any town. They have and must be returned in the Jubilee because the houses in the cities of the Levites are their property among the Israelites, but the pasture lands that belong to their cities are not to be sold, it is their permanent possession if any of their fellow Israelites become impoverished. and they cannot support themselves among you help them as you would a foreigner and stranger so that they can continue living among you do not take any interest or profit from them but fear your god so that they can continue living among you you must Do not lend the money with interest or You sell them food at a profit.

I am the Lord your god who brought you out of Egypt to give you the land of Canaan and to be your god if any of your fellow Israelites become poor and sell themselves to you. do not make them work as slaves, they will be treated as hired workers or temporary residents among you, they will work for you until the year of jubilee, then they and their children will be freed and return to their own clans and the property of their ancestors because the Israelites are my servants whom I brought out of Egypt, they must not be sold as slaves, do not rule them without mercy, but fear your god, your male and female slaves must come from the surrounding nations, from them you can buy slaves, you can also buy some of the temporary residents who live among you and members of their clans born in your country and will become your property, you can bequeath them to your children as inherited property and you can make them slaves for life, but you must not rule your Israelite brothers without mercy if a foreigner who resides among you becomes rich and any of your Israelite brothers becomes poor and sells themselves to a foreigner or to a member of the clan of foreigners retains the right of redemption after having been sold one of their relatives can be redeemed by an uncle or a cousin or any relative blood of their clan can redeem them or if they prosper they can redeem themselves and their buyer must count the time from the year they were sold to the year of jubilee the price for their release will be based on the rate paid to a worker hired for that number of years if many years remain They must pay for their redemption a greater part of the price paid for them if only a few years remain until the year of jubilee.

They must calculate it and pay their redemption accordingly. They should be treated as workers hired from year to year. They must ensure that those to whom they owe service do not rule them mercilessly, even if someone is not redeemed in any of these ways, they and their children must be freed in the year of jubilee because the Israelites belong to me as servants. They are my servants whom I brought out of Egypt I am the lord your god chapter 26 do not make idols for yourselves nor set up an image or sacred stone nor place carved stones in your land to bow down to it I am the lord your god observe my sabbaths and have reverence for my sanctuary I am the lord if you follow my decrees and are careful to obey my commandments I will send you rain in its season and the earth will give its crops and the trees their fruits your threshing will continue until the grape harvest and the grape harvest It will continue until the sowing and you will eat all the food you want and you will live safely in your land I will give you peace on earth and you will lie down and no one will scare you. remove the wild beasts from the earth and the sword will not pass through your country you will pursue your enemies and they will fall by the sword before you five of you you will pursue a hundred and a hundred of you you will pursue ten thousand and your enemies will fall by the sword before you I will look with favor and make you fruitful and increase your number and keep my covenant with you you will still be eating last year's harvest when you will have to remove it to make room for the new one I will put my dwelling place among you and will not sustain you.

I will walk among you and be your god and you will be my people. I am the Lord your god who brought you out of Egypt so that you would no longer be slaves to the Egyptians. I broke the bars of your yoke and allowed you to walk with your heads held high, but if you do not listen to me and do not fulfill all these commandments and if you reject my decrees and hate my laws and do not fulfill all my commands. and so you violate my covenant, then I will do this to you, I will bring upon you a sudden terror, devastating diseases and fever that will destroy your sight and sap your strength, you will plant seeds in vain because your enemies will eat them, I will set my face against you. you to be defeated by your enemies those who hate you will rule you and you will flee even when no one pursues you if after all this you do not listen to me I will punish you for your sins seven times as much I will tear down your stubborn pride and make the sky above you like iron and the ground beneath you like bronze.

Your strength will be spent in vain because your soil will not bear fruit nor will the trees of your land bear fruit if you remain hostile. towards me and you do not listen to me I will multiply your afflictions seven times as your sins deserve I will send wild beasts against you and they will steal your children they will destroy your livestock and I will make you so few in number that your ways will be abandoned if in spite of these things you do not accept my correction and you continue to be hostile towards me, I myself will be hostile towards you and I will afflict you seven times for your sins and I will bring the sword upon you to avenge the breach of the covenant when you withdraw to your cities I will send a plague among you and you will be handed over in the hands of the enemy when I cut off your bread supply ten women will be able to bake your bread in an oven and they will distribute the bread by weight you will eat but you will not be satisfied if despite this you still do not listen to me but continue to be hostile towards me then in my wrath I will be hostile to you and I myself will punish you for your sins seven times you will eat the flesh of your sons in the flesh of your daughters I will destroy your high places I will cut down your altars of incense and I will heap your corpses on the lifeless forms of your idols and I will hate, I will turn your cities into ruins and I will devastate your sanctuaries and I will not delight in the pleasant aroma of your offerings.

I myself will devastate the land so that your enemies who live there may be horrified. I will scatter you among the nations who will draw my sword and pursue you, your land will be devastated and your cities will be left in ruins, then the land will enjoy its sabbatical years as long as it is desolate and you will be in the country of your enemies, then the land You will rest and enjoy your Saturdays all the time. While it is desolate, the land will have the rest that it did not have during the Sabbaths that you have lived in it, since I will make those who remain of you have their hearts so fearful in the lands of their enemies that the sound of a wind - broken blade will put them to flight they will run as if they were fleeing from the sword and they will fall although no one pursues them they will stumble over each other as if they were fleeing from the sword although no one is chasing them so you will not be able to stand before your enemies you will perish among the nations the land of your enemies will devour you, those of you who remain will perish in the lands of their enemies because of their sins also because of the sins of their ancestors they will perish but if they confess their sins and the sins of their ancestors, their infidelity and their hostility towards me, which made me hostile towards them, so that I sent them to the land of their enemies, then when their uncircumcised hearts will be humbled and pay for their sin.

I will remember my covenant with Jacob and my covenant with Isaac and my covenant with Abraham and I will remember the land because the land will be deserted by them and will enjoy its Sabbaths while it lies desolate without them. They will pay for their sins because I rejected my laws and hated my decrees, but despite this, when they are in the land of their enemies, I will not reject them or hate them to destroy them completely, breaking my covenant with them. I am the Lord their god, but for love of them. I will remember the covenant with your ancestors whom I brought out of Egypt before the eyes of the nations to be their god I am the Lord these are the decrees the laws and regulations that the Lord established on Mount Sinai between him and the Israelites through moses leviticus chapter 27 the lord told moses speak to the israelites and tell them if anyone makes a special vow to dedicate a person to the lord giving him the equivalent value set the value of a male between the ages of 20 and 60 in 50 shekels of silver according to the shekel of the sanctuary, for a woman set its value at 30 shekels for a person between 5 and 20 years of age, set the value of a man at 20 shekels and of a woman at 10 shekels for a person between 1 month and five years fixed the value of a man at five shekels of silver and that of a woman at three shekels of silver;

For a person of 60 years or older, they said the value of a man at 15 shekels and of a woman at 10 shekels. If anyone making the vow is too poor to pay the specified amount, the person who dedicates himself must be presented to the priest, who will set the value according to what the one who makes the vow can pay if what he promised is an animal that is acceptable as an offering to the lord such an animal given to the lord becomes holy they should not change it or substitute a good one for a bad one or a bad one for a good one if they must substitute one animal for another both it and the substitute become holy if what they made the vow is a ceremonially unclean animal one that is not acceptable as an offering to the lord the animal must be presented to the priest who will judge its quality as good or bad whatever value the priest then establishes that is what it will be if the owner wishes to redeem the animal a fifth must be added to its value if anyone dedicates his house as something holy to the lord the priest will judge its quality as good or mala any value that the priest later establishes will remain so if the one who dedicates his The house wishes to redeem it, he must add a fifth to its value and the house will once again be his if someone dedicates part of his family's land to the lord.

Its value will be set according to the amount of seed required for it, fifty shekels of silver. to one homer of barley seed, if they dedicate a field during the year of the jubilee, the fixed value is maintained, but if they dedicate a field after the jubilee, the priest will determine the value according to the number of years remaining until the following year of jubilee and its fixed value will be reduced if the one who dedicates the field wishes to redeem it must add a fifth to its value and the field will become his again if he does not redeem the field or if he has sold it to someone else it can never be redeemed when the field be released in the jubilee it will become holy like a field dedicated to the lord it will become priestly property if someone dedicates to the lord a field that he has purchased and that is not part of his family land the priest will determine its value until the year of the jubilee and the owner must pay its value on that day as something holy to the lord in the year of jubilee the field will refer to the person from whom it was purchased the one whose land was If each value will be fixed according to the shekel of the sanctuary, twenty tours per shekel, But no one can dedicate the firstborn of an animal, since the firstborn already belongs to the lord, whether it is an ox or a sheep, it belongs to the lord.

If it is one of the unclean animals, it can be returned to its established value by adding a fifth of the value. If not, It is redeemed and sold at its established value, but nothing that a person owns and dedicates to the Lord, whether a human being or an animal or family land, can be sold or redeemed. Everything consecrated is most holy to the Lord. No one dedicated to the Lord. destruction can be redeemed, a tithe must be executed of everything that comes from the land where the grain of the ground or the fruit of the trees belongs to the lord.

It is holy to the lord. Whoever wants to redeem part of his tithe must add a fifth to it. of value every tithe of cattle and flock every tenth animal that passes under the shepherd's rod will be holy to the lord no one can separate the good from the bad or make any substitution if someone makes a substitution, both the animal and its substitute become holy and cannot be redeemed. These are the commandments that the Lord gave to Moses on Mount Sinai for the Israelites.