The type of Dua that is never rejected | Abu Bakr Zoud

May the peace and blessings of Allah be upon his servant and last messenger as to what follows, my dear and respected brothers and sisters in Islam, we ask Allah wa ta'ala to accept this meeting to forgive our sins and our shortcomings and gather us all in His gardens in paradise, my brothers and sisters in Islam, today I wanted to share with you and of course this is one of the greatest feats for all your needs in this life and the hereafter, when he described it in a few words, he said. powerful words said that it is one of the most beneficial medicines said that it is the enemy of calamity it is the enemy of calamities it eliminates calamity or cures this calamity and prevents its occurrence and reduces it if it should happen to a person and it is the weapon of believer and that is why today I wanted to share with you the conditions and manners of a dua that will

never

be

rejected

and this word when mentioned there are two

type

s so I am clarifying this so that you can know what

type

of dua I am talking about a dua is two types there is something known as and something known as these are two types of dua the first the dua of worship and this includes our prayer our fasting our zakat our hajj all these things are known as dua but they are called and another type of dwaya is called dua pollob the dua of requesting and asking and this second type is the type where you raise your hand and ask and this is the type that we Let's talk about where a person asks Allah and asks Allah subhanahu wa'ta 'ala what he wants in this life and in the hereafter as for the first type of dua that is known and which is our salat, yes, it is called. dua is known as and when we fast, that is known as and when we perform hajj and give zakat, so you might ask what is a salat like and what is our fasting like because when we pray indirectly we say oh Allah, accept our salat, Allah gives us .

The benefit of a salat gives us its benefits in this life and in the hereafter. O Allah, reward us for our prayers. O Allah, forgive our sins because of our salah. We indirectly say this when we pray, so when we pray and when we do everything. Worships in Islam are known as dua because when you do the worships you are actually asking Allah, they accept this worship from you and give you its benefits, cleanse your sins, increase your iman, bring you closer to Allah and save you of the fire and so on without directly saying these adayah without asking them directly, you are already seeing this when you are praying, fasting or doing other worships, but let's focus now on the second type of dua that I told you, that is where we are. asking and asking Allah, my brothers and sisters in Islam, Allah subhanahu wa'ta'ala ordered his slaves to make dua and he promised to respond to his dua.

Allah said that your lord said: call me. Call me. What did Allah promise? He said I will do it. answer you my slaves were going to ask you about me we are supposed to ask about Allah so Allah is ordering to tell people who I am I answer the call of the caller every time he calls Felista Jibouli so answer Michael, answer the Allah's order for your dua to be answered with the names of Allah not only means that Allah he is the word not only means that Allah he is our dua and our words also means the one who answers the dua he hears it and he responds, in true, my lord, he is and he answers, and that is why in our salat when we get up we say sami allahu liman hamidah, that not only means that Allah is the one who praises him because Allah is him. he who praises him and he who does not praise him then what does samia allahu liman hamidah mean?

It means that he responds to the dua of the one who praises him and in the hadith it says that he said oh Allah, I seek refuge in you. a dua that is the usma, which means I seek refuge in you from a dua that is not answered, we do not translate it as heard because allah he is, these are the most complete ayat when it comes to the attitude and style of our dua Allah said humbly with desperation and privately, silently, secretly, he does not like those who transgress this ayah, he who avoids a dua is a transgressor, so Allah said do not cause corruption on the land after its reformation, it is say, do not sin. on the earth after the prophets have come and clarified the Deen of Allah and how to worship Allah and how to avoid sins, so do not corrupt the earth with your sins and then Allah said and call upon Him, supplicate Him with fees and hope in the mercy of Allah. then he said: Indeed, Allah, indeed, Allah's mercy is the knee before the gods, towards the righteous, in other words, Allah referred to those who make dua humbly and privately, fearing Allah and waiting for their reward and mercy, those who make dua with this guy.

He referred to them as righteous people, as good doers and as a result we realize this verse that he who always does and is attached to this worship of a dua in the sight of Allah, he is from between Allah and Allah. Let's be clear on this. Allah, the one who ordered us to make dua in all these ayat that I just read to you and the one who encourages us to make dua, we should know that he does not need all of us and he does not need a dua. of our dua and he does not need anything from our worship, Allah, my servants, you will not be able to do me any harm or any benefit, Allah subhanahu wa'ta'ala said in the same hadith.

He said that all my servants are the first of you and the last of you and the human of you and the jinn of you yes all should be as pious as the most pious heart of any of you yani if ​​all of us if we had pious hearts like the heart of rasulullah allah that would not increase in my kingdom anything at all because this hadith is teaching us that our dua does not benefit allah our worship of allah does not benefit from it we are the ones who benefit from our dua we are the ones who benefit from our worship, so Allah, we said, does not benefit from our dua and supplication, however, He loves the slave to ask, supplicate and worship him, and the more dua you make in your life, the more you get the love of Allah subhanahu wa'ta'ala for you.

There is nothing more noble to Allah than nothing. The noblest action is that you ask Allah and make dua to Allah, than the one who does not ask Allah, the one who does not. You don't supplicate Allah Allah is angry with him Allah, what does that mean? Allah is angry with him who does not supplicate Him. Why we learn from this that Allah loves those who ask him and is pleased with those who continually make dua. Because? Because when you make dua, when you ask Allah, you are actually recognizing the oneness of Allah and you are recognizing his lordship and that he is the creator and he is the lord worthy of worship, and when you do not ask Allah and you do not give the return for him that is a form of arrogance it is a sign of arrogance as if a person is saying I don't need Allah I don't need your help I don't need your help and whoever has this mentality attitude Allah is angry with him so this hadith teaches us that when you make dua you earn Allah's love and pleasure and there are many verses that teach about certain conditions for the type of dua that is

never

rejected

and this type of study.

It is known as the conditions and manners of dua and they are extremely important for the one who really wants to benefit from your dua if you want your dua to be accepted and answered you should really give importance to what are the conditions and manners of any person should also know the reasons why the dua is rejected and stay away from those matters, so these conditions and manners of an accepted dua are many and this is our lesson in which we will focus on about 14 or 15 of That is what that I want to talk about the conditions and manners of a dua because if we are able to bring these conditions and manners to life in our dua, then that is the kind of diet that would never be rejected and would really be answered and accepted by allah subhanahu wa ta'ala as I said, these conditions and manners are many, however, he has an excellent summary in a few lines where he mentioned the most important things that a person needs to know when making dua and he mentioned them and mentioned at the end of his summary he said that whoever adheres to these conditions and manners will surely never be rejected.

He wrote a few lines, however, within these few lines there is abundance of goodness and barakah subhanallah and these words of his are found. in his book, this book is also known and is being translated, it is called the disease and the cure, so I took a small part of this book and this is what we are going to explain if all these things that i am about to start and mention them with your proof from Quran, if all these things were present while making dua, the result is that this dwaya will almost certainly never be rejected, okay, first matter and started, he said, but pay attention, there are 15 things that we are going to go through one by one sharing the dalil and sharing the reason why this is one of the types or this is one of the conditions or manners of a dua that is accepted.

The first matter he mentioned is that your heart is present when you make dua, so it is not just the tongue that moves when you make dua, but you should also involve your heart when you make dua, it is because it is very easy on the heart. get distracted and disturbed and go and move from one thought to another so you must make sure that your heart is present when you make dua and this is from the first conditions of an accepted dua when he said on this point he said that it comes from a distracted heart and careless, so this means that this means that for you to achieve a present heart in dua you must stay away from two things: negligence and destruction.

What does that mean? What is negligence in dua? Negligence is when you do not recognize the greatness of Allah and the greatness of Allah's mercy. so if you make dua and say oh Allah, forgive me or Allah, grant me your mercy but in your heart you doubt that maybe this is not going to happen. I doubt Allah will forgive me. I doubt that Allah will grant me mercy from him. If that is your heart while making dua then your heart is not present then your heart is careless so to avoid negligence in a dua you must be sure that Allah is merciful is greater than your sins is greater than anything that is asking and it is definite that he is able to give you whatever you ask for, you must be sure, so when you ask Allah, ask him as long as you are sure that he will answer you, so stay away from negligence because if you stay away from negligence, your heart is present in a dua.

You fulfilled the first condition of acceptance and the other thing is destruction. You must also stay away from destruction. If the heart is distracted, then your heart is not present while making Dua. What does it mean that the heart is distracted? How do you avoid the destruction of? the heart two things number one that when you make dua you should make dua that you understand if you make dua you are not understanding that means your heart is distracted so you are not understanding what you are asking so don't do it Don't take a dua book, you open it and you start repeating words.

You see you have no idea what they mean. Maybe it benefits you in the sense of, but your heart was not present when you were making dua. You don't understand, therefore make dua. that you understand if you don't know how to make dua in Arabic do it in English or in your language this is allowed this is okay this is allowed even in salat they said if you don't know how to make dua in Arabic then you can make dua in your language until you understand how to make dua in arabic or until you learn it so it is haram to make dua in other language other than arabic in your salat unless you don't understand arabic if you don't understand to make dua in your language until you learn arabic so stay away of destruction while making dua the heart should not be distracted the distraction of the heart is when you make dua you don't understand what it means and the other thing is don't get distracted with something in your hands some people make dua from their phone and see their notifications or go from one application to another or they are playing with something in their hand you are distracted your heart is not present and that is why one of the saw a person making dua while playing with pebbles, the small pebbles he was playing with them while making dua , then told him to throw these pebbles from his hand and concentrate on his dua.

Your heart and limbs should be concentrated while making dua. Even that is the first matter, let's summarize it. The heart must be present when making dua. That means staying away from two things. Neglect. Carelessness is when you make Dua and you are doubting the greatness and power of Allah. Avoid that and stay away from destruction. Distraction. is when you are making dua and you don't understand what it means and when you are fiddling with the things in your hand, if you avoid these two things then definitely your heart is present when you are making dua and you have fulfilled the first condition of an accepted matter, He said, it was and this dua that you make must be performed during one of the six occasions when the dua is answered and never rejected.

There are six occasions when the dua is accepted and never rejected, so your heart must be present secondly. What you should be concerned about is the time when the dua is accepted six times during the day and night. He said the first is the third or last third of the night. This is the first of the six times in which the dua is accepted. Dua is accepted and thisIt is by far the best time to make dua in the last third of the night because it is a time when there is no distraction whatsoever and the mind is clear, fresh and the only reason a person gets up in the last third of the night is for worshiping Allah.

There is no other reason why you get up in the last third of the night. The children sleep. There is not school. No work. There are no phone calls to answer. There is nothing of this world. life at all, everyone is dead, so whoever gets up in the last third of the night, his heart is already present and ready, and that is why this moment is a moment of accepted dua and nabi, sallallahu alaihi wasallam, he said as if collected. by al-bukhari the muslim hadith is authentic go down every night to the first heaven who will ask me now and I will answer the one who will ask me and I will give to the one who seeks my forgiveness and I will forgive him this is the call of allah azza every night in the last third of the night yes, the idea is that if your sins don't bother you, stay sleepy, if you don't need anything, stay asleep if your sins bother you and you and you are drowned by your sins and you have lost your mind because of your sins and you are irritated by your sins then get up in the last third of the night when Allah comes down every night and asks you and then promises to forgive and To give you whatever you want, Allahu Akbar, let us focus on this moment and know that this hadith at the beginning Allah descends and of course people get into this debate about if Allah descends, how can Allah descend?

My brothers and sisters. In Islam, one of the srifat, one of the attributes of Allah is that he descends in the way that suits him. subhana, he descends in the way that suits him, but the hadith, the hadith, the purpose of the hadith is not sit and discuss whether he comes down or not, Allah comes down, yes, period, the purpose of the hadith is a spiritual meaning to teach you and to me the importance of the last third of the night in which we get up and ask Allah in the last third of the night, so do not delve into this matter, do not delve into this matter, if Allah descends, he does not descend.

The methodology and our understanding is that Allah subhanahu wa'ta'ala descends in a way that is appropriate for him unlike how you and I come down if I am up and I come down I take the ladder and I go down and that is called that is the human being. and how he comes down we when we say that allah comes down we don't I mean that there is nothing like Allah subhanahu wa, that's why we say that Allah comes down in the way that suits him and don't go too deep into this matter. Focus on the real spiritual meaning of the hadith and that the last third night is a golden moment. to make dua and a moment of a dua accepted the second of these six times when the dua is accepted immediately after Allah this is the hadith a man came to rasulallah and told him that those who give Adam have replaced us in reward, They have earned a great reward, so what is it for us?

He repeats after them exactly what he says, so when he finishes, make dua and Allah will answer, give him allahu akbar, so this is the second time the dua is accepted. listen to the adhan of you, repeat after then send prayers to rasulallah and then ask it to be saying allah, but it is permissible to say it once you finish advai after the event immediately, do not stop making dua before salatu sun, make dua because that It is a moment in which the dua is accepted, it is accepted, a contemporary issue is discussed and it is about the repetition of the ruling after when the evan is made on the mobile, when the adhan is heard from the radio on the mobile, so its permissibility is mentioned whenever The hour of prayer has entered and you have not prayed yet, this is the condition, so if it is the frazier hour and your alarm, your event clock, the radio or your phone started to recite the event and the hour of Fisher has entered your city. and you have not prayed yet, then here it is allowed to repeat after the adhan that you are listening to from your device and you get the same reward as that of the person who is in the mosque by repeating after the now and it is not a condition that the then that is is doing is live, it could be recorded on it even though it conditioned that the then that is recited must be alive, then there is a difference of opinion and there is no problem in repeating after the as As long as the prayer time has entered and still you have not prayed, in this case you repeat after the device that is doing there, so we said that as soon as you are there, you repeat after sending prayers to rasulullah, you say it is a time of an accepted dua, the third time of a dua accepted is benal between the adhan and the then, after having done that, it is immediately after having repeated after the thin one and having made the dua after the other that you pray. your sunnah, after that there is a moment of accepted dua until Oklahoma when he said that he is never rejected between then, what should we ask Allah?

What should we make dua between what we should do and here what will answer? to teach us that this is the best way to see between advent and he said, he said, ask Allah for protection in this life and the next and this is the best of the best and continuously between adhan and ikoma and why is the dua between a so and an accepted dua, do you know why? Because when Allah called you to al-salah when the muad then said when he said come to salah come to success, you hurried and ran towards a salah you responded to Allah's order, therefore in return Allah responds. and he answers your call the fourth time of an accepted s, said at the end of the obligatory prayers at the end of the prayer, that is, just before concluding your salat, just before doing the slim, which is a moment of a dua accepted when mentioned. this when he taught his companions how to pray at the end of this hadith, he said that he taught them how to conclude the prayer, he taught them how to say it to the end and then he told them: once you finish, you are completed, you finished, then select and choose what what do you like about a dua federer and ask Allah whatever and ask Allah and this is an amazing time to make dua because it is at the end of the prayer, right before you say my brothers and sisters in Islam.

Until you understand how precious this time is and how important it is, let me tell you how important it is for you to have done wudu, faced the qibla, said Allahu Akbar declaring the greatness of Allah, stood in front of Allah in your prayer. You have recited al-quran, the word of Allah, you have done and glorified Allah in your then you stood up and said and started praising Allah and then you met Sujud and glorified Allah, you humbled yourself before Allah and then you repeated this two or three or four times and finally you sat on the shahood which is a kind of humble, submissive and obedient seat, and after all this you said greetings and prayers and all good things belong to Allah and then you did salat alain and then you said this after all this you are now in an excellent position to make dua do not leave a salat until you make a dua you understand why this time was important and precious because it comes after doing all this for Allah subhanahu wa'ta'ala, it is because that you never conclude your salat except after making dua and there is dua that is mentioned in the sunnah as if they would cover um, it will save you from the punishment of the grave and it will save you. from the fire and it will save you from every fitnah in this life and during death and it will save you from the greatest fitnah which is the narration of aptitude and then you can choose whatever you want that interests you and ask Allah for the main thing.

The importance of this time before doing this slim is recognized. The fifth time the dua is accepted. The fifth time the dua is accepted is on a Friday when the imam ascends the member until the end of the prayer and the last hour and this is narrated. when the hadith says an hour, it does not mean 60 minutes, it is a moment of time, it said it is approximately 45 minutes, the prophetic hour is approximately 45 minutes, so it says that there is a time on Friday when if a person were making dua during this time Allah gives him what he wants and the most authentic opinion about when is this time are two opinions number one, since he does it, from the moment the imam ascends the limb until the end of the salah, all this time, from that the magnet ascends the member. member until the end of salat al-jumu'ah, this is the time of an accepted dua, so what does that mean?

Make sure you say amin when the imam is making dua at the end of the dua because the dua at the end. The end of the is appropriate within this time of an accepted dua, then make dua when the imam sits between the two hubba, make dua during this time and then make dua in the sushud of salat al-jumu'ah and dua before the salem de salatu. so this is how you achieve making dua during this time in which the imam ascends the limb until the salah concludes and the second time on a Friday that is mentioned and has an authentic hadith is the time until sunset in his book, he supported that.

They accept that the dua time on Friday is the time after sunset and he said that this is the correct opinion, however, he mentioned both opinions and supported both opinions and said that this suits the generosity of Allah, why do we live limiting? According to one opinion, he says that these are the two occasions when Allah accepts the dua of the servant Subhanallah. It was known that many of them on a Friday would pray roast and remain sitting in their position until then and you reflect on that and then compare it with their situation and how many of us are doing a five minute diet, how many of us are doing a 10 minute diet and how many of us are neglecting this time completely.

If you are serious about what is accepted, then focus on this moment. The third issue now, these are the six times we mentioned them. The third matter that is required for a dua that is never rejected, must be with deep focus and concentration of the heart and that a person must be broken in the hands of Allah. and he humbled himself before allah subhanahu wa when he described the dua of the prophets, he said that he describes the prophets when they made dua, they were humble and submissive to us, their hearts were full of heart concentration, it means that a person is afraid of allah azzawajal , a lot of fee that leads a person to be humble and broken before Allah subhanahu wa, we are talking about positive fear of Allah, you know, you don't understand this idea of ​​fearing Allah as something negative, negative fear of Allah is the rate that paralyzes. a person and incapacitates him and makes a person lose hope in allah azza completely that is not the fear that is required that is a bad tariff we do not need that tariff the positive and correct tariff that we are supposed to have from The Origin of Allah is the fee that allows us to get closer to Him.

It is the fee that makes us stand up and worship Him more. True and positive fear of Allah is what leads to more action, which leads to humility and brokenness before Allah. You must give us hope in His mercy and His forgiveness, then focus on the heart that has when making dua, as we said, it is the abundant fee in the heart that leads to your brokenness and weakness before Allah, a sign that it might be that you cry in your dua. The sign of the heart is that you prolong your dua and you are focused and concentrated and you believe in your focus that you are in a deep conversation with Allah subhanahu wa.

The fourth matter of a dua that is never rejected is done with humility and desperation the attitude of a dua should be desperation, what does that mean? He says in the Quran about this Allah, despair and humility. He now he looks at the word, it comes from the word and it is the other of the cattle. You know cattle, so let's go. Let's say you had a cow, the other one where the milk is kept, which in Arabic is called albira. Now look at that Buddha, this other one of the cattle, look how desperately the baby needs it and if the baby empties, the calf runs to the other one of the mother. and he cannot live without that milk without the other, so our attitude in making dua should be like the attitude of this calf towards the other of his mother, yes, anyway, we hold on to allah subhanahu wa, we are in a desperate need. from Allah that is the attitude you are supposed to have without Allah we will definitely die spiritually and physically just like that calf without its mother's milk would die would die will not live unless someone takes it and takes care of it but out in the wild in the natural if its mother ran away or its mother died and no one came to the calf's rescue it would literally die, give it a few hours, a few days, it will be gone, then how desperately in need it is, it carved its milk into its mother's milk that is the kind of attitude we are supposed to have while doing that is the fifth matter of an accepted that is never rejected was that you face the qibla now facing the qibla it is because of the manners of dua not because of the conditions of dwaya and this has been reported in many hadiths of rasulallah, for example, the hadith of abdullah, it mentions that in nabi, when he went out and prayed, which is the prayer for rain, he did a hobba in the hadith which says that he went and started to ask, started to ask, then it is because of the manners also facing the qibla when making dua and this is for the reasons why dua is accepted.

The sixth matter is said and this again is about manners, not conditions, and that is you. They are in purity, that means that you have done the why because it cleanses and purifies you from your sins and sins are the most barrierbig between our dua being accepted and not between our dua and Allah subhanahu wa, the biggest barrier between us and our acceptance is our sins, so what cleanses and purifies us from our sins? So do it now when you have removed all these sins, this barrier between you and Allah now make dua. Your dua on his is in a better position to be accepted although as I said the dua is not a condition but rather It is due to manners and if you had it while making dua, chances are you will never be rejected.

The seventh matter is said like this. It is also because of manners, not because of conditions and that is raising your hand when making dua, let us discuss this, where did this come from?, he said in the hadith, he is and he is generous, he is shy in a way that befits his majesty. subhanahu wa and then in the visa he said that allah is shy when his slave raises his hand to push them away empty and disappointed he is shy with his servant yes he is shy if you raise your hand he is shy to turn there to push your hands away in disappointment and leave them empty and how is a person supposed to raise his hands when making dua?

There are many ways, my brothers and sisters in Islam, however, the most common ways are two, that is, joining hands. There is a difference of opinion. regarding moving your hands away, but let's talk about the common ways of joining your hands together, so this hand joins together and then the hands facing the face like this, that's one common way and the other common way is that the hands come together and looking at the sky like this hands up looking at the sky these are the two common forms and this if you looked at this this image is a sign implies humiliation a humility is an image of a beggar of a person who is desperate I need this is humility before Allah Azzawajal when you do this you are opening your hands and you only open them for Allah, not for the creation, do not open your hands for the creation, open them for Allah subhanahu wa'ta'ala as if you are asking Allah, give me, give me what which I want because when you open your hand you are ready to take something, so how is Allah Azzawajal going to reject you and return you empty handed?

That's why Allah is timid if a servant was raising his hand so that Allah has returned him zero, yes, among us humans, if you went to a shopping mall and someone opened his hand and said, "give me", wouldn't you be shy to say yes, you stay away from me, don't you want to? to give you to allah, even if you didn't want to give it to anyone, you will put something in his pot in his hand, is he ashamed of him? to allah belongs the highest of examples when you open your hands like this and look at them towards the sky or face them to your hand you are praying to allah you want something allah is shy to return them zero and empty and in desperate real times like alistair prayer for the lens the prophet sallallahu alaihi wasallam would raise his hand so high that the whiteness of his armpits would show, so they may not be seen on camera, but he would do this, he would raise them completely and the whiteness of his armpits would be shown would show correctly and this is in the hadith as mentioned in sahih al-bukhari that it may be that he lifted them up until the whiteness of his armpit was visible and he also did it in a moment of desperation in the battle of badr when the believers were facing the disbelievers the first battle in islam a crucial critical moment in the islamic world history, raised his hand so high until his cloak fell off and continued making dua, so in moments of desperation raise his hand all the way up until the armpits now also during al-istiska the prayer because there is a hadith that also mentions that in your sallam the palms were facing the earth and his hand was raised very high like this, so his uh, the palm was facing down and his hands up, that is also a shape of the hands when making foreign dua when making dua to reign and look at everything, there are many ways.

I'm not going to review them all, but I will refer you to the reference where you will find all this. There is a book for eben rajab allah that has a book titled. In the tenth hadith it explains all the ways of raising your hands when making dua, so you can go there and read the forms, but there are times when you should not raise your hand when making dua, for example during the dua of the khabib on a Friday, so when the imam is doing a chuppah on Friday it is not a sunnah to raise our hands and say ameen, except when the imam makes a foreign word, we can raise our hands and say amin and of course this matter exists .

There is a difference of opinion on this and also one should not raise one's hand during and say: We ask Allah to grant us a visit to your house very soon, but while doing and saying it is not sunnah to raise one's hand and make dua because and did dwa during these two things and did not raise his hand when making dua nothing was reported about rasulallah sallam raising hand while making dua during the 8th mara is the eighth question as to whether dua is not rejected but accepted is start your dua by praising Allah in abundance this is salat now this could mean that he makes dua while he is praying or after salah and this man who made dua did not praise Allah and did not send prayers to rasulullah he said this person rushed his dua then prophet salallahu glorifies dua praising Allah, you raise your hands once again, that is the best way how to make a dua and how it started in the middle and how it ends and my brothers and sisters in Islam, that is why the dua after the event is answered why because when you repeat after the advent you are praising allah when said allahu akbar you said allahu akbar you praised allah then after the adhan you sent prayers to rasulullah yes then you said what is a sunnah so you have praised Allah, you have sent prayers about the prophet and now the dua is accepted, that is why the after event is accepted because it comes after Allah be praised and after sending prayers about rasulullah and that is also why the dua at the end of the prayer . before teslim is also accepted because it comes after you praise Allah, that is, you praise Allah, greetings and all good things belong to Allah and then you prayed to rasulullah, you said that, then he said, then, you have praised Allah , you have sent prayers to rasulallah. and now you are in a right position to make dua, so dua is accepted just before teslim because it comes after praising Allah and after you have sent prayers to rasulallah and that is why a dua is also answered in a sujood. because it comes after praising Allah, you know when you are in rakuwa and you go up, you say samia, which means Allah responds to the dua of the one who praises Him, so what do you do?

You praise Allah, you say Allah, you say hamdan mubarak, but you praise Allah and then you enter sujood now make dua because this dua in sujud comes after you have praised Allah when you were standing and said samia allahu liman hamidah that Allah answers the dua of the one who praises him, so he just praised him, so now go down to sujud and make dua because this dua comes after you have praised Allah. Now the ninth matter is very important, the ninth matter of an accepted dua and then after having praised Allah, sent prayers and blessings to rasulallah after that. forgiveness for your sins before you start your dua in which you want to ask Allah to forgive your sins very important because sins as I said are a barrier between you and an accepted dua so you can say Allah humble and the best you can do and in fact this, this, what do we call this, this of praising Allah, sending prayers to rasulallah and then starting to seek forgiveness for your sins?

We find this pattern that even so, we praise Allah and then seek forgiveness from Him for our sins. You are my lord, there is no lord worthy of worship, but you created me, I am your slave and I agree with you to the best of my ability, which is the agreement that I will worship you, I seek your protection from all evil that I have done. I acknowledge your benefit, your goodness and favors upon me and I acknowledge my sins to you, father, forgive me, why is it because to whom can I turn? No one forgives sins except you, so before making dua, start by seeking forgiveness for your sins.

Very important. Very important. Sins are a block between us and Edward, that is accepted. He mentioned this clearly in the hadith about a person who raises his head towards the sky in dua and says: he looks, he is begging, he is crying to Allah, but then he says that person is rejected, why? his food is his drink is haram his clothes are halal he is fed and nourished by al-haram how can his diet be accepted if it is every sin besides the sin that his food is haram does not only mean that he is eating something haram that could be his ? income is hara from drugs and sale of inadmissible things, he steals money, cheats and deceives people in business, his money comes from all this makes your food haram now and you are drinking khara because it comes from haram gravy and clothing like Well, if clothing is haram, it could come between you and acceptance, and here is an important note to mention to people who say, "Oh, it is all a matter of the heart, no matter the physical appearance, Allah "He doesn't look at physical appearance." he looks at the heart, yes there is a hadith, but the hadith says that Allah does not look at your physical appearance, he looks and judges you by the heart, but that hadith cannot be read alone, you should put the hadith with this hadith too. when Nabi sallallahu alaihi wasallam mentions that a person's dua is rejected because his clothes were haram, his clothes were haram, this is a big problem, my brothers and sisters in Islam, so the one who wears clothes implied changes that and stick to Islamic clothing so that your dua can be accepted the brother who wears haram clothing tight clothing clothing above the knees I know he only thinks that he has to cover his knees when he prays and after that it's okay it should always be covered at all times and then the sister who wears whatever you want to call this modesty, call this hijab fashion and style and whatever name they give it today, whatever name the shairpan gave it today because this has nothing to do with the modesty, this type of clothing that is an islamic prevents the dua from being accepted blocks the acceptance of your dua for my advice to my brothers and sisters in islam your clothing is important for an accepted dua yes your clothing is important for an accepted dua i will repeat this from now until tomorrow do not separate yourself between the commands of allah azzawajal and say that this is one thing and this is another la deen is everything that allah says enter into complete submission to allah if you want to accept it then adhere to all the matters that We are supposed to accept and stay away from all matters that result in a rejected dua.

One of these matters, as we said, clothing that is haram, we ask Allah to give us the ability and the strength to always adhere to his orders, whether it is in our clothing our food our drink in the way we live in how we sleep and how we awaken in all our matters now my brothers and sisters in Islam the tenth matter for a dua that is never rejected the tenth matter is to enter into Allah Now once again this is a repetition of the previous meanings of being focused and concentrated, so don't rush, repeat your dua and repeat it and keep repeating and keep repeating and don't stop, and this is found in the Quran in surah Allah Azzawajal mentions the The believers when they were making dua to him, Allah said that these Believers said that the results were accepted, never rejected and a hadith is also narrated that made dua in three days, Monday, Tuesday and Wednesday, it is argued that this hadith some say is authentic.

Let's say it is weak, however, there is something important that we can learn from this hadith that no one would disagree with. Now there is something here to clarify. Some people said that this means that Wednesday between Bohar and Assar is an accepted dwaya time, but that is not right. it does not teach us that the hadith does not teach us this, the hadith teaches us that the dua that is repeated is what will be answered on Monday, then on Tuesday and then on Wednesday, and Allah answered it on Wednesday between Buddha and Assad, so the key, the key lesson of this from this hadith is repetition continue with your dua do not stop if you need to if there is a difficult calamity in your life make my affairs easy make my affairs easy repeat it today and tomorrow and the day after tomorrow and continue until Allah makes your affairs easy Repetition in a dua is important You know repetition in a dua means you are saying Oh Allah, I will keep asking you I will not turn your back until you give me what I want.

If there was someone like that, do you think Allah would reject him. Him and they reject him. Allah will not answer him. You are at the door. You're knocking on the door. You're knocking on the door. You are continually knocking on Allah's door and you do not give up. Allah will give him what he wants repetition in a dua shows desperation, it proves your desperation, it proves your humility, it proves your brokenness before Allah and this is exactly what is required for a dua that is never rejected. The eleventh matter, this is beautiful, he said. Listen to these peaceful words that you say in extreme desperation for Allah, they should be with loving, soft and peaceful words, if you contain them, then it is almost certain that dua is accepted, never rejected.

I give you an example like the dua of zakaria. Do you know what a beautiful guy he said? obi-wan now this is an example of what tamalok is what loving, gentle and peaceful words mean in a dua look at the dua of zakaria he says my lord my bones have become weak no, no he said I have become weak he is saying that mybones have weakened, he did not say that my heart has weakened, let my bones because the believer's heart is always strong, it is never weak and look what it is, like Luke is blaming the bones. look at his loving words to Allah, he is saying to Allah, it is not me, Allah, the bones, the bones have weakened and my hair on my face and everything counts the mustache the eyebrows the hair has turned gray it is in flames you know when you light something on the fire like a coal and then it burns it turns white and then it turns gray ash that's how his hair has turned white, which means he's very old, he said, I know why my lord, I never I have felt miserable while making dua, which means I have never given up while making dua, I never feel bad while making dua, that is, look at the soft words he says he is speaking with.

Allah and he knows that Allah is listening to him, these are peaceful and kind words, then he says: look, look at his, he said, oh my lord, I nourish the successes after me, I fear for the generations, the children and the people who They will come after my death. who is going to guide these people who is going to teach them their deen what grant me a gift to a person give me a child especially from you I don't know, I know that my situation is impossible I am old my wife cannot conceive something special give me something special from you yarifoni give me a child who will inherit me from an ali and he inherits from the family of yakub that is, he inherits knowledge because prophets do not inherit money or worldly affairs or houses and whatever, they do not inherit knowledge Tell me, give me a child who will inherit the knowledge and prophecy of me and the family of Yahoo and my lord, make this child please you, be pleased with him, let him be gentle, loving, compassionate.

The words when making dua are to talk about your intention with Allah, why. Are you asking Allah for such a thing? Oh sorry, when Zakaria made a dua, he said: Oh Allah, give me a son so that he can take knowledge and prophethood. I want a son so that he can take care of the generations that will come after me so that I can teach them. his deen sees the intention look look he is talking about his intention why he asks Allah what he wants so when you make dua and ask Allah what you want tell Allah why you want it even though Allah knows you should express Allah, bring it all. talk very conversing with allah subhanahu wa'ta'ala said do not hold back and even subhanallah in the case of the imam's wife who is the mother of maryam where she said: oh my lord, I have dedicated everything in me womb for you I have dedicated everything that is in my womb for your worship look she did not donate what is in her pocket she did need what is in her body for the sake of Allah subhanahu wa'ta'ala and then when Allah gave her a son she gave her maryam when she wanted a boy she then said to allah she says oh god be gentle and calm loving in your loving words the twelfth matter is with hope and honor waiting for allah's reward fearing allah's rejection and this is the dua of prophets Allah, it says in Quran that they used to make dua to Allah expecting mercy and fee from Allah so that Allah could reject their works, their worship and their dua, so when making dua, make dua with the hope of having true hope in the mercy of Allah. and fear too, honor Allah, you could reject this test, but this fear once again should not lead you to lose hope.

This fear should inspire you to keep making dua and repeat it and keep repeating it until it is accepted. The matter 13. The matter 13. that you ask Allah through his names through his names and attributes and his unity that is very important he says Allah said ask Allah through his name Allah or through his name whatever name you choose to ask Allah through then to Allah belong all the perfect names Allah belongs to the most perfect of names, the excellent names, so ask him through his names, that means if you want mercy, say it, oh , the most merciful, have mercy on me, oh, the all-forgiving, forgive me if you want wisdom and knowledge, you say yes, yes.

For him this is asking Allah through their names and seeking to seek through your tawhid from Allah, away from Allah, so ask Allah azza through your tawhid and this is the greatest form of accepted dua, the biggest form of tawas sol, sorry because look through something. seek through your tawhid of allah seek through your oneness of allah, go to allah and this is found in the hadith that thus said oh allah, I ask you for the fact that I bear witness that you are Allah, no there is no one. worthy of worship but you the only lord are an independent assembly of all your creation and they are in need of you let you have never had a child nor are you the child of anyone and you are never equal to anyone if this man made his diet like this it started like this then Allah, that this man asked Allah through the greatest name of Allah, it is this name of Allah, if Allah was called through this name, he would answer that person and if something was asked from Allah through this name , Allah. would respond to that person, Allah will definitely be accepted 14th mata and this is the last nara we will reach after we have completed a good deed, give something to someone, give to the poor, give to the needy, give to the beggar, send charity abroad online, do something, give to us. help someone in need why not because it extinguishes the wrath of Allah as mentioned in the hadith.

What does that mean if you distinguish the wrath of Allah? That means it earns the person the pleasure of Allah. This is what he said at the end of his work. after all these 14 matters that we just shared together, he said that this type of dua that includes all these 14 matters is almost certainly never rejected, but rather accepted and answered in the way that Allah subhanahu wa befits, he said, especially if all these 14 matters If we went next to the greatest name of Allah, we asked Allah through his greatest name and you know, the hadith that I shared with you before Allah means that this is the great name of Allah, others said as in another hadith found in and he simply asked Allah with the greatest name of Allah al-avi, he simply asked Allah with the name that if Allah was asked through this name, Allah would answer and if Allah, if you, if something was asked of Allah through this name, Allah would give it to Allah. akbar, this is very important for us to memorize and learn, as I told you, they have differed among themselves what is the most important name of allah subhanahu wa'ta'ala what is the most important name of allah subhanahu wa allah however, there are One thing that we will find true is that if we gather all these dua that talk about the greatest name of Allah, we will find a name that is in common and that is the name Allah, this is the greatest name of Allah, in reality it is Allah. name, so when you make dua after praising Allah, send blessings to rasulullah, say Ya Allah, I ask you for anything, Allah, I ask you for anything and then bring a name of Allah that is suitable for what you are asking for .

You are asking Allah to increase your knowledge. Say ya alim and make good decisions and use the names of Allah according to what you are asking for. This type of dua will almost certainly never be rejected. My brothers and sisters in Islam. Jesus. This is all I have. Uh, I need to share. with you today foreigner